Using the case study of Derry~Londonderry and its designation as ‘UK City of Culture 2013’, the primary objective of this research paper is to critically analyse the challenges associated with the production of a year-long cultural programme in a culturally and politically divided place. Given that Northern Ireland’s second largest city has been understood in terms of a conflict between ‘two traditions’, Irish/Catholic and British/Protestant, we critically assess the dialogue and policy negotiations with reference to public places as well as representations of collective memory and traditional music during the year. Fieldwork over two years has enabled us to investigate how culture and identity politics are played out in the context of a city undergoing a process of reconciliation. Placing our case study in a strongly comparative context, we argue that cultural concerns are pivotal points of (re-)negotiation in any society transitioning from conflict to ‘peace’ and that this issue, therefore, is of vital concern to academics and policymakers alike internationally.

This article discusses findings of a qualitative study on strategies of othering observed in anti-immigrant discourse, by analysing selected examples from the UK and Polish media, together with data collected from interviews with migrants. The purpose is to identify discursive strategies of othering, which aim to categorise, denigrate, oppress and ultimately reject the stigmatised or racialised ‘other’. We do not offer a systematic comparison of the data from the UK and Poland; instead, we are interested in what is common in the discursive practices of these two countries/contexts. In using newspaper together with interview data, we are combining representation and experience in identifying not only strategies of othering, but also how these are perceived by and affect the othered individuals. The paper uses the following data: 40 newspaper articles – 20 from the UK and 20 from Poland, and 19 interviews – 12 from Poland and 7 from the UK. The analysis that follows identifies five shared strategies of othering: a) Stereotyping; b) Whiteness as the norm; c) Racialisation; d) Objectification; e) Wrongly Ascribed Ethnicity. We conclude with the research limitations and outlining possible next stages, such as working with a larger corpus, investigating frequency, or including other media genres.

Religious and conspiracy beliefs are based on the assumption that a potent force exists which is capable of affecting people’s destinies. According to compensatory control theory, the belief in such a potent external agent may serve to alleviate feelings of uncertainty and help restore a sense of control. This is of particular relevance and importance to attitudes and behaviour of religious individuals towards vaccinations during the Covid-19 pandemic, where a belief in such a potent external force controlling events and destinies may have lowered the sense of threat posed by Covid-19 and in turn reduced vaccination uptake. To test this, we conducted a cross-sectional study of highly religious adults in Poland (N = 213) and found that the number of COVID-19 vaccine doses taken was negatively predicted by conspiracy beliefs, perceived closeness to God, and frequency of church attendance, and positively predicted by the perceived COVID-19 threat. Furthermore, mediation analysis revealed that both conspiracy beliefs and perceived closeness to God were related to a decreased perception of the COVID-19 threat, which in turn led to a decreased number of vaccine doses received. Our study offers important insights for public health professionals and identifies further research pathways on conspiracy and religious beliefs in relation to health-related behaviours.

This chapter begins with a statement that Europe is represented by more than banknotes and economic shared spaces. The idea of the European Capitals of Culture (ECoC) project was shaped by Melina Mercouri, at the time the Greek Minister for Culture, who anticipated the idea at the centre of European Union (EU) rhetoric now: ‘unity in diversity’. Equally challenging and vague is the notion of ‘European heritage’ that the ECoC programmes aim to promote. To investigate the European Heritage themes and discourses of Europeanness that are used by Valletta, Plovdiv and Galway in the ECoC bids, and in particular elements of the Discourse Historical Approach. The topos of unity represents a further common theme, either as a topos in its own right, or as a sub-topos of heritage, realising in discourse the controversial adage of the EU ‘unity in diversity’.