This paper reviews research on gay and lesbian parent families in Israel through cultural lenses while recognizing the diversity of these families. The major aims of the review are: (1) to provide an overview of the situation of LGBTQ parent families in Israel, as well as of the sociocultural background of the Israeli context and its effects on sexual minorities and LGBTQ parent families; and (2) to identify the limitations and lacunas in the existing research and shed light on what remains to be explored. We searched numerous databases for relevant studies, adopting a narrative approach to summarize the main findings while taking into account the literature on the socio-cultural context in Israel and its impact on sexual minorities and LGBTQ parent families. The search yielded empirical results only for gay and lesbian parent families, with studies emphasizing the challenges they face and the factors related to their well-being and that of LGB individuals aspiring to become parents. In addition, it revealed that research on children’s psychosocial adjustment as a function of parental sexual orientation is quite scarce in Israel. Moreover, it indicated the absence of investigations of bisexual, transgender, or queer parents. We conclude that the sociocultural context of Israel, including its pronatalist and familistic orientation, may play an important role in shaping the experiences of LGBTQ parent families, and should be taken into consideration when studying LGBTQ parents.

Little is known about openly gay men who elect to conceive and raise children jointly with a heterosexual woman outside of marriage. Drawing on in-depth interviews with nine Israeli gay fathers who are co-parenting with a heterosexual woman, this study examines the factors associated with their unique family choice and the characteristics these men sought in selecting the mother. The findings revealed three key motivations for establishing a hetero-gay family: belief in the essential mother, belief in biological parenting, and the belief that the child's best interests dictate having two parents of the opposite sex. These beliefs, along with seeking co-parents with maternal attributes, reflect traditional attitudes and a wish to reproduce the traditional family. At the same time, however, these men all planned on being “new,” actively involved fathers who shoulder child-rearing responsibilities. Possible implications of holding concurrently traditional and progressive attitudes are discussed.

The negative impact of early marriage on girls’ psychosocial well-being is well documented in the literature, but little is known about the girls’ motivations and experiences within marriage. A phenomenological case study approach, combining artwork and semi-structured interviews, was used to investigate the motivations and experiences of early marriage among 10 engaged and married young Muslim women who married young in Israel. The findings regarding the engaged women point to their decision to use marriage as a way to fulfill their need for freedom, their wish to experience love in a culturally respectable frame, and to escape from poverty and from difficult family. Conversely, the married women’s narratives point to the heavy price and limited benefits of early marriage, in creating intense new problems and not providing relief from former problems. The regret over having not studied, intense loneliness, lack of money, and the search for a more respect-based marriage are predominant themes. The financial and social motivations for marriage found among the women studied suggest that in their decision to marry young, they were not passive victims of love or society but were rather taking an active pragmatic decision within the very limited options open to them.