Background: People with intellectual disability and chronic and complex support needs often require unique models of care that are intensive and expensive. How these supports can be continued within a rapidly changing policy and funding context in Australia, has not been fully determined. Method: This descriptive study utilised a retrospective electronic case-file audit design. Demographic details, chronic health conditions, medications, behaviours of concern, and overall support needs profile were mapped for 41 participants. Results: The profile is one of an ageing cohort, with high levels of chronicity and polypharmacy that requires a specialised workforce to fully meet their support needs. Conclusion: As the people with ID in this cohort age, the training needs of the current and future workforce will need to adapt as different issues become more prominent. How the national disability health and policy settings can best accommodate these support needs remains unclear.

An anthropogenically caused climate crisis threatens the Earth and humanity. As such, religion’s engagement is of increasing importance. This paper critically evaluates the significance of the East Asian context regarding the climate crisis, arguing for contextualization of contemporary ecotheology, or an East Asian contextual ecotheology. Considering how key contextual elements might inform ecotheologies to mobilize Christians regionally to action in relation to the climate crisis, this paper concludes that the field of East Asian ecotheology is an emerging conversation rich with opportunity for continued theologizing and inter-religious dialogue, and practical impetus for East Asian Christians to mobilize to address the climate crisis. Suggestions are made as to how these ecotheologies may be integrated into Christian practice in the region.

For many, Pentecostalism has represented the defiance of secularization theory and unexpected growth of Christianity over the past decades.1 However, though the reports of growth often persist with...