This special edition examines various aspects of urban tourism in the post-communist cities of Central and Eastern Europe (CEE). It begins by examining the nature of tourism restructuring in the region since the end of communism and the way that this unfolds in cities. It then examines major global changes in the nature of tourism and their impacts on urban tourism in CEE. These include the growing demand among tourists for new experiences and destinations; the impact of budget airlines on tourism in smaller cities; the impacts of the sharing economy (particularly Airbnb); and the growing emphasis on events and festivals as a means of attracting visitors to cities. The article ends by introducing the six articles that make up this special edition.

The COVID‐19 pandemic exposed the persistent problem of gender, class and racial inequality that has been neglected or poorly addressed globally. The effect of the lockdowns and other pandemic restrictions on the home cannot be undermined. Additionally, investigations on the relationship between Roma migrant women, household practices and the COVID‐19 pandemic still warrant more exploration in the social scientific literature. This research investigates these topics through the lens of Romanian Roma migrant women in Spain during the pandemic. Using geographies of home and gender perspectives based on focus group interviews with Roma women in eastern Spain, we claim that these women encountered multiple problems during the pandemic, built through replication of practices, objects and rhetoric of home. The findings suggest that home has not lost its utility, as the experiences of Roma migrant women during the COVID‐19 crisis give fresh aspects for reconsidering the living conditions for women and their families under restricted pandemic circumstances. We conclude that Roma women reproduce and co‐produce the home as a living space in times of pandemic crisis.

The postsocialist process of urban restructuring came with important spatial, social, and economic consequences. This triggered important transformations that remain palpable in the everyday texture of urban life, spatial patterns, and even the internal structures of the city. Every urban settlement was bound to contribute to the state socialist industry so that postsocialist urban transformations also included multiple aspects of dereliction and ruination of the socialist industrial assets. Threatening postsocialist urban formations and sustainability, the most common feature is collective neglect at national, regional, and local scales. The transition from state-socialist forms of production to the current market-based system poses many difficulties. This article specifically investigates the problems of urban industrial ruins in Lugoj—which are typical for medium-sized postsocialist municipalities in Romania. The research draws on qualitative data gathered by the authors through semi-structured interviews, personal communication, and oral histories and continuous infield observation (2012–2019). The findings unveil the production and the reproduction of abandoned spaces in Romanian urban settlements in the absence of specific regeneration programs and policies on urban redevelopment and marginalized areas. The analysis reveals that urban ruins harm the quality of life in local communities, damaging both the urban landscape and local sustainability. Further actions for local urban regeneration are urgently needed.

Our research focuses on a complex and integrative analysis of bear presence in four tourist resorts in Prahova Valley, Romania: Sinaia, Bușteni, Azuga and Predeal. Employing innovative mixed methods, including questionnaires, interviews, newspaper analysis, and consideration of the local toponymy, including bear-related names and souvenirs, we aim to highlight the extent to which a posthumanist attitude is evident in the region. The sustained appearance of bears is attributed to habitat invasion through deforestation, road construction, residential neighborhoods, and tourist infrastructure. Ambiguity arises from the presence of food sources and voluntary feeding both by locals and tourists. The mass media initially heightened fear and panic during the onset of human–bear interactions but later adopted a more tolerant tone regarding the bear’s presence in tourist resorts, reflecting an openness to the posthumanist approach in Prahova Valley. That is why locals express fear and concern about bear encounters, advocating for a clear separation between animal and human spaces. Tourists exhibit attitudes ranging from unconscious appreciation to ambivalence, often contributing to the problem through practices such as feeding bears for fun. The use of bear-related names for tourist establishments is identified as anthropocentric, despite their appeal for attracting tourists. Souvenir sales, through increasing socio-economic value and contributing to tourist experiences, are also recognized as anthropocentric. However, souvenirs can provide elements of support for bear conservation efforts and the equal consideration of human and non-human entities. This study concludes that a successful adaptive coexistence requires a posthumanist vision, overcoming anthropocentrism in a landscape altered by human activities, supported by bear management programs in Bucegi Natural Park, and conservation efforts in Prahova Valley in a landscape altered by people.

Recent research indicates that there are critical physical, psychological, verbal and economic issues that shape the types of violence to which women are subject. This study analyses how Roma migrant women fall victim to domestic abuse, both in their home country (Romania) and abroad (Spain). Drawing on literature regarding violence against women, a survey (N=132) was conducted with Romanian Roma migrant women in Spain to understand the ways in which they reconstructed their gender identities in the face of violence. Further semi-structured interviews were undertaken with five Roma migrant women to determine the ways in which these women perceived the forms of violence to which they fell victim, what caused their partners to become perpetrators, and what roles their own families played in this scenario. The findings of our study reveal the inherent insecurities that violence has inflicted on our participants, unmask the destructive effects on the family unit, and explain how some of the interviewees were able to transcend their experience and initiate a process of resetting their gender identities. If the predominance of the traditional patriarchal structure of Roma society can be observed during the life experiences of the Roma women in Romania, the gender characteristics are changing among those Roma women who have migrated to Spain: there is a greater emphasis on a fairer distribution of domestic tasks, decision-making in the family, and their ability to adapt to new possibilities for professional development. The study concludes that although violence against Roma women is still a real issue in Spain, women are re-defining their gender identities to resist traditional patriarchal structures.