Scholarship has suggested a “greening” of religions, supposing that faith communities increasingly become environmentally friendly and use their potentials to address environmental challenges. This contribution points to the problems of the supposed “greening” by indicating the ongoing disagreements in many religious traditions over environmental engagement. The disagreements show that religious environmentalism is an embattled terrain that involves actors with different interests, backgrounds, and understandings of their traditions. The authors illustrate that tensions are an inherent part of religious environmentalism, becoming manifest in different views and theologies, ambivalences, misunderstandings, and sometimes mistrust. They distinguish between four types of tensions: (1) intradenominational tensions, (2) interdenominational tensions, (3) interreligious tensions, and (4) religious-societal tensions. By drawing attention to the tensions of religious environmentalism, this contribution sheds light on the struggles and limitations that religious environmentalists face in their ambitions to address climate change and other environmental challenges.

Climate compatibility is a cornerstone in the ecological transformation of modern society. In order to achieve sustainable development in all areas of society, numerous social actors must participate. This article examines the potential for the Catholic Church in German-speaking countries to contribute to such change. To this end, in contrast to most current studies, the Church is conceptualized as a multi-level actor instead of focusing only on the top of the hierarchy. Case studies are used to explore how various Church actors in different fields of social action evoke ecological awareness among members and non-members alike or participate in changing social structures.

At the height of the deadlocks around global climate change discussions and negotiations, Pope Francis made entry with a morally captivating encyclical letter (Laudato Si) on the Care for Creation. Using a scoping review approach, we focused on a five-year-old body of research around the encyclical, identifying impacts as well as other issues arising from the scholarly engagements. Here, 150 English written publications from 2015 to 2020 were reviewed. The majority of these texts (80 %) addressed the significance and vision of Laudato Si. The rest were distributed between those that presented criticisms of the letter (11 %) and those that gauged the impact of the letter on environmental worldviews (9 %). Second, the climate change (technological advancement)-poverty (climate justice) connection, which is the encyclical’s major focus, remains contested and inconclusive as some critics have rather found and presented a positive relationship between these variables. Third, Laudato Si has recorded a mixed impact. To some people, it has not only led to increased credibility of the Pope but also the increased concern for climate change, whereas to others, it has led to a decreased credibility of the Pope as well as a lessened concern for climate change. Fourth, studies gauging Laudato Si’s impact is geographically biased as they have largely focused on the US and Europe while neglecting other regions especially Africa. The implications of these findings for research and policy are discussed.

The discourse on understanding and implementing sustainable development has so far focused primarily on the external aspects, neglecting the internal dimension of people. The main purpose of our paper is to contribute to addressing this research gap. Therefore, we intend to (1) substantiate existing aspects of the Inner Development Goals (IDGs), (2) complement them, and (3) link the concept of the IDGs to normative discourses in Christian Social Ethics and Social Philosophy. Our results show that the dimensions of Being, Relating, and Collaborating in the IDG Framework can be substantiated by the normative discourse on spirituality and by reference to the social principle of personality in Christian Social Ethics, as well as by the Indian Social Philosophical Perspective of Vimala Thakar which focuses on a value-based approach. This paper suggests that the concept of the IDGs will be strengthened by adding the dimension of Caring—understood as the concern and responsibility for the wholeness in the combining of the inner and outer dimensions. By linking the concept of the Inner Development Goals to the existing normative discourses in Christian Social Ethics and Social Philosophy, our research contributes to making the concept connectable and deepens the discussions on a practical and theoretical level.