This paper establishes that there is a need to turn to virtue ethics in dealing with the COVID-19 pandemic. It argues that the virtue of solidarity can be a companion virtue to compassion for medical frontline workers and other individuals involved. Like compassion, the virtue of solidarity is a reminder that everyone is in this crisis together and that each is responsible for all.

In a recent article, it was reported that the COVID-19 pandemic impacted the economic situation of some countries. It led to some people losing jobs amidst the difficult situation that the pandemic caused. Thus, this paper discusses the need to provide a program for the least advantaged citizens so that they can still experience their basic liberties. The least advantaged citizens, as Rawls deem them, are the ones who lost jobs and incomes were hit the hardest during the COVID-19 pandemic.

The public’s trust in the COVID-19 vaccination program is still a problem, especially in the Philippines. Many have suggested that the government and even healthcare workers should exhaust all their efforts to educate the public about the nature of the vaccines. However, rebuilding public trust is not only a governmental concern, but should also be taken as a personal responsibility. Thus, this paper argues that mindfulness through critical thinking is a necessary key in boosting the vaccination program.

In a recent correspondence, it was explained that cultural values and beliefs must be taken into consideration in flattening the COVID-19 pandemic curve. With this, cultural awareness is suggested as a guide in coming up with more effective health strategies and policies. For this reason, we discussed the intervention made by the Philippine government and how people can make this gesture as a model for other countries in mitigating the spread of the coronavirus.