This paper introduces the special issue and explains the diversity as well as common features of mobilization practices present in cities around the world. The paper starts with presenting the specificity and history of urban movements worldwide, as well as the development of ‘right to the city’ frame. Drawing on the existing literature, it focuses on presenting different forms of urban activism and interpretations of ‘right to the city’ slogan. This paper strives to fuse the framework of social movements as networks (Diani, in: Diani, McAdam (eds) Social movements and networks, Oxford University Press, Oxford, pp 299–318, 2003) of challengers (Gamson in The strategy of social protest, Wadsworth Publishing, Belmont, 1990) with the concepts of diffusion and translation of ideas, borrowed from Finnemore and Sikkink (Int Org 52(4):887–917, 1998). It also illustrates the application of the theoretical concepts of incumbents and challengers (Gamson 1990), organizational platform and norm life cycle (Finnemore and Sikkink 1998) as well as the development on movement networks within and between localities (Diani in The cement of civil society: studying networks in localities, Cambridge University Press, New York, 2015). The theoretical model helps to explain the rapid global spread of the notion of the ‘right to the city.’ The paper concludes with a discussion of the urban context, both ‘glocal’ and global, as an arena of social mobilization around different aspects of the ‘right to the city.’
In order to remain alive and relevant, cultural heritage sites have to react and adapt to changing context in a coherent manner, i.e., in a way that is in line with the memory and identity of the place. The incoherent changes, i.e., the transformations that according to the local community do not agree with a character of a place, can be destructive for the long-term vitality of urban cultural heritage. In this study, we test which factors influence social acceptance of different alternations within the context of urban historical gardens that might, in turn, ensure the resilience of the place. Our study focuses on the intangible qualities of the place measured by intrinsic value, perceived essentialism and anti-essentialism as important predictors shaping the response to change. The correlational study was conducted using an online questionnaire designed to empirically grasp intangible qualities of cultural heritage sites. Five hundred twenty-nine responses were included in the analysis. The study shows that perceived historic value, inherent value (uniqueness and importance of the place) and (anti-)essentialist character of a place capture the differences between parks well and enables the finding of interventions that are coherent with a site’s genius loci. Measuring intangible qualities of urban gardens can help to design changes that find higher approval among local community members and users of the site. We discuss how the analysis of an intrinsic value and essentialism allows for planning better spatial interventions that align with the human-centered approach to urban development.
This paper aims to expand the current debate concerning the implementation of health-related innovations by employing the rights-based approach. Specifically, we address the challenges related to the implementation of technological and Nature-Based Solutions (NBS) from the right to the city perspective. As a result, we present a comprehensive Civil City Framework that involves the synergic use of ICT tools and participation models to mobilize grassroots potential for building healthier cities, while ensuring equity and respect for diverse needs. We explain the participatory and technological aspects of implementing and monitoring innovative NBS, involving data gathering through environmental sensors, personal wristbands, and smartphone apps. Finally, we highlight opportunities and challenges stemming from the use of health- and environment-monitoring technologies. To build such a vision one needs to reconceive the city as commons, enabling collective action of city residents and cooperation between different local stakeholders. This can be achieved by embedding a pentahelix approach of multi-governance in urban planning, based on a close interaction between five key stakeholders, including public authorities, industry and business sector, academia, civil society organizations, and individual citizens.
During the coronavirus disease 2019 (COVID-19) pandemic, digital tracking technologies were recognised as one of the key tools in preventing the spread of the virus and maintaining health security. However, they also raised numerous controversies because of their potential to endanger civil rights and privacy. Most studies on the acceptance of anti-COVID-19 tracking technologies did not include important social factors and did not examine the directionality between variables. We aimed to fill this gap in the present study. We conducted a four-wave, representative longitudinal panel survey among Polish citizens on the relationship between acceptance of anti-COVID-19 tracking technologies and prosociality, national identification, and endorsement of individual liberty. Analyses were performed using random-intercept cross-lagged panel models. We observed bidirectional cross-lagged relationships between prosociality and acceptance of anti-COVID 19 tracking technologies, with a stronger path from prosociality to acceptance than the other way around. Endorsement of individual liberty predicted negative attitudes towards technologies and this relation was strengthened by perceived threat of future technological surveillance. We did not find a significant relationship between acceptance of technologies and national identification at the within-subject level. This is the first study to analyse dynamic within-person relationships between communal and individual aspects and acceptance of anti-COVID-19 surveillance technologies. We conclude that prosocial attitude may lead to social acceptance of technology that, while helpful to fight with a pandemic, might also infringe on personal rights.