In several species, rank predicts access to food, and subordinates may need specific behavioural strategies to get a share of resources. This may be especially important in despotic species, where resources are strongly biased in favour of dominants and subordinates may more strongly rely on specific tactics to maximize food intake. Here, we compared three macaque species with an experimental set-up reproducing feeding competition contest. Following our predictions, more tolerant species mostly retrieved food in the presence of others and were less dependent on specific tactics. Contrarily, subordinates in more despotic species more likely collected food (1) when dominants could not see food or (2) were attacking others, (3) while “dissimulating”, or (4) “storing food”. Our study reveals that dominance styles reliably predict the probability of using specific food retrieval tactics and provides important insights on the social conditions that might have led to the emergence of tactical deception.

Many ethnobotanical studies have shown differences in the knowledge and practices held by men and women. Using ethnographic fieldwork, a survey, and secondary data from three different areas in Spain, this study shows a geographical pattern in women’s and men’s relations with wild edible plants. In the case studies from Southern Spain, Doñana, and Sierra Morena Extremeña, women gather less wild edible plants than men, while in the Central Spain case study, Sierra Norte de Madrid, the difference is less marked. We explain this difference through the construction and distribution of agrarian spaces, particularly with regards to land tenure type and urban centers size. In the southern cases, large agrarian properties are more prevalent than in Sierra Norte de Madrid, where common lands and small and medium properties predominate. Additionally, in Doñana, big urban agro-towns dominate, whereas in Sierra Norte de Madrid and Sierra Morena Extremeña little towns are the norm. Overall, our study suggests that gendered differences in the use of natural resources are better understood if contextualized in a large socioecological context.

Anthropogenic pressure has significantly increased in the last decades, often enhancing conflicts at the human–wildlife interface. Therefore, understanding peoples’ value orientations, attitudes and behavioural intentions towards wildlife is a crucial endeavour to reduce the occurrence of conflicts between humans and wildlife. Previous research in the USA has shown a consistent link between modernization and increased anthropomorphism (i.e., the tendency to attribute human mental or physical characteristics to other entities), leading to positive changes in value orientations, attitudes, and behavioural intentions towards wildlife. In this paper, we aimed to address whether this link is also present in other cultures, by testing participants (N = 741) in five different countries (Brazil, Indonesia, Malaysia, Mexico, and Spain). Our study shows that while the positive link between anthropomorphism, positive attitudes and behavioural intentions towards wildlife is universal, the link between modernization and anthropomorphism is culturally mediated. In some countries (Indonesia, Malaysia, Spain), modernization increased anthropomorphism, while in others modernization predicted no differences (Brazil) or even a decrease in anthropomorphism (Mexico), ultimately deteriorating individuals’ attitude and behavioural intentions towards wildlife. These results call for caution when generalizing findings from western industrialized countries to inform conservation policies worldwide.

La relación entre seres humanos y otros anymales (anymals) (Kemmerer, 2006) es, por definición, asimétrica. A lo largo de la historia se han esgrimido múltiples argumentos para justificar un supuesto excepcionalismo humano (excepcionalism), desde la atribución de derechos divinos a una mayor inteligencia, legitimando así un sistema de explotación denominado dominación (domination) (Manfredo et al. 2019). Las relaciones entre especies y cómo se conciben son un tema difícil. Hay muchos modos de enfocar las relaciones entre el humano y los anymales, desde la adoración religiosa (vacas en la India) a la explotación (investigación biomédica). Además en Occidente surgen formas alternativas de ver y entender estas relaciones (por ejemplo, la relación con animales domésticos). La pertenencia a una u otra especie es un factor fundamental que influye en la posición que cada animal tiene en estas jerarquías asimétricas. Sin embargo, se deben considerar otros elementos relevantes, como los vínculos entre individuos, de la misma manera que el afecto por otras personas depende en líneas generales del tipo de vínculo que tengamos con ellas (por ejemplo, la relaciones familiares o de amistad).