By examining mobility in remote Arctic areas, we analyze how challenging environmental conditions, while affecting technology performance, evoke people’s creativity and efforts as technology users. Based on historical materials and ethnographic observations of user inventiveness in the transport sector in the Russian North, we define and document a phenomenon of “proximal design” in three different modes: the proximal complementation of “distant design” machines (trucks and military equipment) to ascertain their reliability; the emergence of a new type of homemade all-terrain vehicle called a “karakat,” made from salvaged parts to specialize in times and locations where other vehicles turn unreliable; and the traditional craft of sledge-making by nomadic reindeer herders of the Yamal area, where even materials are proximally collected and shaped. Our main argument is that continuous tuning, modification, and redesign of technology carried out by immediate users in situ make it possible for humans and machines to function in extreme settings and that this can lead also to emergence of enduring design principles. We outline key characteristics of proximal design such as constraining environment, inventiveness by necessity, flexible construction, personalization and symbolic meaning, and social embeddedness of making/maintaining practices.

This work discusses the creation and use of infographics in an undergraduate mathematics course. Infographics are a visualization of information that combines data, formulas, and images. This article discusses how to form an infographic and uses infographics on topics within mathematics and climate as examples. It concludes with survey data from undergraduate students on both the general use of infographics and on the specific infographics designed by the authors.

This article examines continuing appropriation of products and materials through the term ‘local adequacy’ and provides an alternative perspective on grassroots strategies of exercising control over technology by (re)connecting with the place of its making and using. To observe and document these strategies, we examine areas with challenging natural and infrastructural conditions, where local inhabitants collectively undertake creative action for building a comfortable living environment. Three cases in remote areas of Russia show that local adequacy is formed though identities reflected in both practical and symbolic value of products, competences that allow products to be used, maintained, and upgraded; and materials through which makers are included in a broader economic and technological context.

This research investigates the domain of indigenous fur clothing for the extreme conditions of the Arctic. The main goal is to reveal the principles of personal wellbeing through observing and analyzing traditional Nenets fur coat and footwear together with the actual experiences of making and using clothing items. For that, we draw from the existing pool of research on functional parameters tested and evaluated in a lab and our empirical data (interviews and participant observations 2013-2016), to eventually come up with two interwoven concepts of clothing based on bio- and cultural mimesis. On the one hand, traditional fur clothing is the result of the biomimetic appropriation of natural abilities of reindeer to withstand severe climates. On the other, it is the embodiment of knowledge on the environment and skills acquired through the dynamic relationship between tools, materials, and personal identities of makers and wearers. This conceptualization, we argue, provides insights into how to both support the very existence in the extreme/severe environment and contribute to personal wellbeing. We conclude by proposing directions for further research towards developing design standards for the emerging multicultural community of Arctic newcomers.