Social unrest is on the rise worldwide amid deepening inequalities, environmental degradation, and job crises worsened by increasing social-environmental conflicts. In Chile, a social revolt in 2019 resulted in a national referendum in 2020. An ample majority (78.3% vs. 21.7%) voted to draft a new constitution to replace the current constitution drawn up under dictatorship. The result led to the emergence and empowerment of several organizations demanding an “ecological constitution”. In this context, we aim to analyze: (1) the main social-environmental conflicts in Chile and how they are related to the country’s current constitution, and (2) the potential drafting of an ecological constitution that addresses these conflicts. Across different industries in Chile, we observed common problems that are intrinsically related to the current constitution. This relationship seems to be perceived by Chilean citizens since a survey carried out in May 2021 found 79% support for an ecological constitution. Moreover, 105 of the 155 delegates to the constitutional convention proposed three or more environmental principles to be included in the new constitution. A potential ecological constitution entails principles that would improve the current situation of social-environmental conflicts in Chile. Based on our analysis, we recommend the establishment of watershed-based “territorial rights” in the new Chilean constitution to improve sustainability and environmental justice.

Climate variability imposes greater challenges on family farming and especially on rural communities in vulnerable mountainous regions such as the Andes in Latin America. Changes in rainfall patterns and fluctuations in temperatures cause a greater frequency of extreme events, increased pests, and crop diseases, which even lead to food insecurity in communities that depend on self-production for survival. This is why strategies need to be developed to face this new scenario. Two cases of adaptation experiences to the effects of climate variability in rural communities in Chile (Araucanía Region) and Colombia (Cauca Department) were analyzed on this paper. For this, a mixed methodological approach was adopted that included the analysis of climate data, socioeconomic, and productive characterization of the communities, and a characterization of adaptation practices for both cases. The results show various ways of adapting mainly to changes in the availability and access of water for the development of agriculture and for domestic use. Likewise, it is shown that in order to be successful, the measures for facing climate variability must be part of coordinated strategies under a community-based adaptation approach and not developed in isolation.

Rural livelihoods are under threat, not only from climate change and soil erosion but also because young people in rural areas are increasingly moving to urbanized areas, seeking employment and education opportunities. In the Valparaiso region of Chile, megadrought, soil degradation, and industrialization are driving young people to leave agricultural and livestock activities. In this study, our main objective was to identify the factors influencing young people living in two rural agricultural communities (Valle Hermoso and La Vega). We conducted 90 online surveys of young people aged 13–24 to evaluate their interest in living in the countryside (ILC). We assessed the effect of community satisfaction, connectedness to nature, and social valuation of rural livelihoods on the ILC. The results show that young people were more likely to stay living in the countryside when they felt satisfied and safe in their community, felt a connection with nature, and were surrounded by people who enjoyed the countryside. These results highlight the relevance of promoting place attachment and the feeling of belonging within the rural community. Chilean rural management and local policies need to focus on rural youth and highlight the opportunities that the countryside provides for them.

Imaginaries serve as the foundational framework shaping representations and influencing societal perspectives, subsequently guiding specific practices. Within the realm of geographical imaginaries, this article adopted a geohistorical perspective, using periodicals, secondary sources, and contemporary digital media to shed light on the geography of the highlands of northern Chile. Our objective was to emphasize the representations that have discouraged the occupation of these mountainous regions. Our findings revealed the emergence of a geographic imaginary that attributes desert-like qualities to the entire northern region of Chile, extending beyond the “unpopulated area of Atacama”. This misleading characterization fails to distinguish desert areas from the topographic variations existing between the Andes and the Pacific coast. These representations, which have translated into depopulation practices, have stigmatized the highland areas as synonymous with desolation and inhospitality, seemingly unsuitable for daily life, social production, and reproduction potential. Consequently, both spaces and individuals have been objectified for development, perpetuating the capitalist system as the dominant mode of production.

La agricultura familiar de montaña es un reservorio de memoria biocultural que integra conocimientos, prácticas y creencias vinculadas a su territorio. No obstante, la alta dependencia del clima hace a esta actividad especialmente vulnerable a la variabilidad climática actual. Este estudio analiza las prácticas de adaptación en huertas familiares mapuche-pewenche del Sur de los Andes, mediante un enfoque metodológico mixto predominantemente cualitativo. Los resultados revelan percepciones locales de estrés térmico y fisiológico en cultivos, junto con una creciente escasez hídrica, y 17 prácticas adaptativas agrupadas en dos categorías (conservación y uso eficiente del agua, y gestión agrícola-espacial). Estas prácticas emergen tanto desde la memoria biocultural como desde la articulación con otros sistemas de conocimiento (e.g., extensionismo estatal). Destacamos el rol clave de la memoria biocultural en la construcción de sistemas socioecológicos adaptativos, así como la necesidad de políticas públicas consensuadas con pueblos indígenas y comunidades locales para la adaptación y apropiación local de estas.