F. Merlin Franco

Dr. F. Merlin Franco

orcid

Research Focus & Metrics

Academic Career Length

18Years (2009-Present)

(Calculated once Scilit publication data is synced: current year − year of first publication + 1)

Representative Publications

View All Publications
1 March 2019 in Chemosphere
Verified
Journal Article
Closed access
KPK. Prabakaran
K. Prabakaran
NRNagarajan Ramasamy
Nagarajan Ramasamy
SES. Eswaramoorthi
S. Eswaramoorthi
AAA. Anandkumar
A. Anandkumar
FFF. Merlin Franco
F. Merlin Franco


28 January 2022 in Biology
Verified
Journal Article
Open access
PDF file
FFF. Merlin Franco
F. Merlin Franco
Biocultural diversity has made notable contributions that have furthered our understanding of the human culture-nature interrelationship. However, the usage of the term ‘biocultural’ is not unique to biocultural diversity. It was first used in biocultural studies within anthropology decades ahead of biocultural diversity. The existing literature on biocultural diversity does not acknowledge the prior existence of biocultural studies, or provide a clear demarcation between usages of the two terms. In this article, I discuss the varying contexts in usage of the term ‘biocultural’ between biocultural diversity and biocultural anthropology. While biocultural diversity deals with the linkages between biological, cultural, and linguistic diversity, biocultural studies in anthropology deal with the deterministic influence of physical and social environment on human biology and wellbeing. In biocultural studies, ‘biocultural’ refers to the integration of methodically collated cultural data with biological and environmental data. ‘Bio’ in biocultural anthropology therefore denotes biology, unlike biocultural diversity where it refers to biodiversity. Both biocultural studies and biocultural diversity apply ‘biocultural’ as descriptor to generate overlapping terminologies such as ‘biocultural approach’. Such a confusing scenario is not in the interest of biocultural diversity, as it would impede theoretical advancements. I propose that advocates of biocultural diversity explore its harmonies with ecoculturalism and the possibilities of suitably adapting the term ‘ecoculture’ in lieu of ‘bioculture’. Using ‘ecocultural’ instead of ‘biocultural’ as a descriptor to coin terminologies could solve confusions arising from the expanding usage of the term ‘bioculture’.

1 August 2020 in Chemosphere
Verified
Journal Article
Closed access
KPK. Prabakaran
K. Prabakaran
SES. Eswaramoorthi
S. Eswaramoorthi
NRNagarajan Ramasamy
Nagarajan Ramasamy
AAA. Anandkumar
A. Anandkumar
FFF. Merlin Franco
F. Merlin Franco

1 April 2017 in Ecohydrology & Hydrobiology
Verified
Journal Article
Closed access
KPK. Prabhakaran
K. Prabhakaran
NRNagarajan Ramasamy
Nagarajan Ramasamy
FFF. Merlin Franco
F. Merlin Franco
AKA. Anand Kumar
A. Anand Kumar

31 January 2020 in Journal of Ethnobiology and Ethnomedicine
Verified
Journal Article
Open access
PDF file
FFF. Merlin Franco
F. Merlin Franco
LCLiling Chaw
Liling Chaw
NBNurzahidah Bakar
Nurzahidah Bakar
SASiti Noraqilah Haji Abas
Siti Noraqilah Haji Abas
Background: Earth’s biocultural diversity comprising biological, cultural and linguistic diversities is being eroded quickly. Our ability to recognise and appreciate what is remaining is crucial for its survival. However, not all forms of diversity are appreciated equally and a growing trend in plant blindness indicates that humans ignore plants in the environment. In this context, open-air markets emerge as cultural spaces that bring people closer to each other, as well as with local biodiversity represented by fruits, vegetables and medicinal plants. Methods: We conducted a cross-sectional survey with 160 people visiting Tamu Kianggeh of Bandar Seri Begawan, Brunei Darussalam. We randomly interviewed every fifth adult visitor (> 18 years) leaving the market on Fridays and Sundays continuously for a month, using a structured questionnaire. The questionnaire had 18 questions related to demographic particulars, reasons for visiting the market, vendor preference, social networking and visits to open-air markets and supermarkets. Results and discussion: People visit the market for the diversity of vegetables/fruits; local fruits and vegetables; socialising; cheap prices; ability to bargain; freshness of the products; convenience; medicinal plants; snacks; leisure etc. The ethnic diversity represented at the market comprised chiefly of Malay, Kedayan, Iban, Dusun, Tutong, Chinese communities and foreigners. Majority of the respondents chose ‘availability of a wide range of fruits and vegetables’ as the primary reason for the visit, followed by ‘availability of local fruits and vegetables’. Tamu Kianggeh sold larger number of fruits and vegetables (104 taxa, 26 natives, 2 endemics) compared to the nearest supermarket (85 taxa, 14 natives and 1 endemic). A significant number of respondents also reported that they had made friends at the market. Conclusion: Tamu Kianggeh is a meeting ground for ethnic and biological diversities, a property that makes them important centres of biocultural diversity at the local level. Open-air markets such as Tamu Kianggeh bring people closer to a diverse range of vegetables and fruits. They also bring people closer to each other by serving as platforms for socialising. We propose that strategies developed to counter plant blindness should also consider the potential of open-air markets.