Humor seems to manifest differently in Western and Eastern cultures, although little is known about how culture shapes humor perceptions. The authors suggest that Westerners regard humor as a common and positive disposition; the Chinese regard humor as a special disposition particular to humorists, with controversial aspects. In Study 1, Hong Kong participants primed with Western culture evaluate humor more positively than they do when primed with Chinese culture. In Study 2a, Canadians evaluate humor as being more important in comparison with Chinese participants. In Study 2b, Canadians expect ordinary people to possess humor, while Chinese expect specialized comedians to be humorous. The implications and limitations are discussed.
This study examined how humor styles could mediate the effect of self-esteem on subjective happiness. 227 Hong Kong undergraduate students completed the Humor Styles Questionnaire, the Roxsenberg Self-esteem Scale, and the Subjective Happiness Scale. Results showed adaptive humor styles (affiliative humor and self-enhancing humor) significantly predicted self-esteem and subjective happiness and mediated the relationship between self-esteem and subjective happiness. Maladaptive humor styles (aggressive humor and self-defeating humor) did not strongly predict self-esteem or subjective happiness. The mediation effects of humor styles found in the present research provided useful suggestions for future studies.
This study examined the utility of an adapted version of the Brief Resilience Scale (BRS) to measure Chinese undergraduates’ ability to bounce back from stress. The BRS together with measures tapping optimism, self-esteem, pessimism, and physical health were administered to 547 Hong Kong and 268 mainland Chinese undergraduates. The BRS was found to measure one single construct and exhibited convergent validity in both samples. Further analyses using a path analytic model showed that the BRS scores substantially mediated the link between the two positive traits (optimism and self-esteem) and physical health in the two samples. The results suggested that the BRS is a reliable and valid instrument for measuring Chinese undergraduates’ ability to bounce back from stress. The implications for further research related to resilience in Chinese people are discussed.