: The following essay has as point of departure the changes which, by the introduction of all-day schooling, are imposed on schools themselves and on parishes. Against the background of the discussion on religious education in all-day environments and the debate on conceptions for the pedagogy of religion, one suspects to find reciprocal transformation processes in both the school system and religion when clerical actors are taken into account on the conceptual level of all-day schooling. Up to the present, there are hardly any investigations on the involvement of clerical actors, the services they render, and the way in which they are integrated into the conception of school programmes. The current essay fulfils this need by presenting the results of an empirical investigation into religious and church-related services rendered in various types of schools with all-day programmes in Germany/North Rhine-Westphalia, taking into account curricular and extra-curricular activities in the schools. Among other things, it shows a wide range of religious programmes in the curricular as well as extra-curricular activities, and also a wide variety of different religious and clerical collaborative partners. In addition, the programmes show up differences pertaining to school types.

Die Corona- und Klimakrise zeigen, dass sich globale Krisen nicht mehr auf Bereiche wie Gesundheit, Ökologie, Wirtschaft oder Soziales begrenzen lassen. Wie diese multiple Krise bewältigt werden kann, ist gänzlich offen. Religiöse Bildung für nachhaltige Entwicklung befähigt Heranwachsende, kompetent mit der offenen und prekären Zukunft der Welt umzugehen. Das Christentum kann dazu Traditionen nachhaltigen Lebens und Visionen für eine gerechte, lebenswerte Zukunft aller Menschen bereitstellen. Hieraus entwirft Claudia Gärtner - im interdisziplinären Gespräch mit Politischer Theologie und kritischen Bildungstheorien - Leitlinien und praktische Bausteine für eine politische religiöse Bildung für nachhaltige Entwicklung.

Aim of the paper is the orientation of research and development on a completely new approach to innovative in-field and point of care diagnostics in industry, biology and medicine. Central functional modules are smartphones and/or smart pads supplemented by additional hardware apps and software apps. Specific examples are given for numerous practical applications concerning optodigital instrumentations. The methodical classification distinguishes between different levels for combination of hardware apps (hwapps) and software apps (swapps) with smartphones and/or smartpads. These methods are fundamental enablers for the transformation from stationary conventional laboratory diagnostics into mobile innovative in-field and point of care diagnostics. The innovative approach opens so far untapped enormous markets due to the convenience, reliability and affordability of smartphone and/or smartpad instruments. A highly visible advantage of smartphones and/or smartpads is the huge number of their distribution, their worldwide connectivity via cloud services and the experienced capability of their users for practical operations.

While the climate crisis was denied for many years in right-wing movements, shifts in discourse have become apparent recently. Right-wing populists and extremists are developing their own narratives, such as population growth in the Global South. Religious references also become relevant in these right-wing narratives but empirical studies on religion in right-wing environmental discourse have been rare for the German-speaking region so far. The paper examines religious motifs and arguments in the new-right periodical Die Kehre representing the line of thought of the new-right discourse on ecology. 15 issues of the journal are analysed with the help of the structuring qualitative content analysis. The analysis aims to develop a first descriptive assessment of the significance of religion in the right-wing ecological discourse. Therefore, this paper is also critical to the thesis that religion contributes substantially to global climate justice.