Fenggang Yang

Dr. Fenggang Yang

Professor of Sociology and Director of Center on Religion and Chinese Society, Purdue University, West Lafayette, IN 47907, USA
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Research Focus & Metrics

Academic Career Length

33Years (1994-Present)

(Calculated once Scilit publication data is synced: current year − year of first publication + 1)

Representative Publications

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1 February 2006 in The Sociological Quarterly
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Journal Article
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FYFenggang Yang
Fenggang Yang

1 April 2001 in American Sociological Review
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Journal Article
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FYFenggang Yang
Fenggang Yang
HEHelen Rose Ebaugh
Helen Rose Ebaugh
Immigrant religious communities in the United States are undergoing profound transformations. Three processes of change occurring in new immigrant religions are...

1 December 2005 in Journal for the Scientific Study of Religion
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Journal Article
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FYFenggang Yang
Fenggang Yang

4 September 2012 in Journal for the Scientific Study of Religion
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Journal Article
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FYFenggang Yang
Fenggang Yang
AHAnning Hu
Anning Hu

26 October 2011
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Book
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FYFenggang Yang
Fenggang Yang
What has happened to religion in China since the Communist revolution? Against all the odds of eradication measures dictated by the atheist ideology and secularization effects of modernization, religion has survived and has been reviving and thriving despite Communist rule. This book presents a comprehensive overview of Chinese versions of Marxist atheism, evolving religious policies, and the religious change in China under Communism. It presents a fresh definition of religion for the social scientific study that classifies the religious and religion-like phenomena into a clear order. Working within the new paradigm in the sociology of religion that explains religious vitality instead of secularization, the book adopts a political economic approach. It contends that the dominant “supply-side explanations” in the new paradigm is not suitable to explain the religious change in China. The author articulates the triple religious market model in a shortage economy of religion under heavy regulation, which is very much a demand-driven economy of religion. Moreover, China is only one case of religious oligopoly, where a selected few religions are sanctioned by the state. Oligopoly is the most common type of religion-state relations in the world today. What has happened to religion in China may be indicative of religious dynamics in other oligopoly societies under heavy regulation.

1 September 2001 in Journal for the Scientific Study of Religion
Verified
Journal Article
Closed access
PDF file
FYFenggang Yang
Fenggang Yang
HEHelen Rose Ebaugh
Helen Rose Ebaugh