Health geography provides a relational approach to understanding elders’ wellbeing experience in relation to place. That the migrating grandparents move between their home and their adult children’s home to support their children’s life in the migrating city provides a particular pattern to supplement the place-based wellbeing literature. How they negotiate their wellbeing remains to be observed in the daily home-making practices related to their two homes. This study conducted in-depth interviews with 35 migrating grandparents and nine of their adult children and conducted extensive field notes in Shanghai from 2020 to 2022. Through thematic analysis, it finds that the migrating grandparents met a series of differences, challenges and tensions in the material, social and emotional home-making practices brought by the separation and rotation between their own and their children’s homes. It weakens their physical, social and mental wellbeing. However, they take some initiatives to overcome and relieve these tensions. Therefore, accompanied by sacrifices and negotiations, they also obtain sustained material, social and spiritual–emotional values to negotiate a suboptimal experience of wellbeing. This study contributes to the intersection of elderly wellbeing and home-making studies by revealing the complex and ongoing inter-relationships between migrating grandparents and home in the rotating lifestyle.

A single subjective bodily experience is at the core of sports tourism activities, but the current literature on sports tourism largely ignores both the continuous and ephemeral experiential processes of individuals in mobile sports activities from a bodily perspective. In this study, we developed a “context–body–perception” framework and selected a sample of tourists from Hainan Island, China, in order to explore the embodied experience of cycling tourists, using a qualitative approach. We found that the contexts encountered by island cyclists could be divided into a human context and nonhuman context. The human context included the companion context, pan-companion context, and host context, and the nonhuman context comprised the natural context, mediated facility context, and digital technology context. The cyclists’ physical experiences and perceptions in multiple different contexts were inseparable from each other, and both were embedded in a specific context through the five senses, through the state of body and activity, through emotions and memories, and through interaction with a specific context, all of which formed a dynamic feedback system. Through bodily practices in different contexts, cyclists acquired meaningful representations of their bodies, social relationships, and self-worth. The findings of this study can enrich the study of embodiment in sports and recreation areas, as well as provide an initial foray into bodily research in island-based cycling.