Children enter a world that is full of symbols, most of which have become inaccessible. This is true not only because of a positivistic attitude that views analogical truth as nonsensical, but also because of the fragmentation that we experience. This situation is impoverishing children’s awareness, connectedness as well as their ability to access and express existential concerns and the answers different generations have tried to provide. It is for this reason that children need to learn a variety of symbols and the ‘grammar’ of how they form meaning. A symbolic literacy approach not only helps them to read symbols but also enables them to formulate meaning and to connect with the deeper reality and facilitates their ability to transcend physical reality. The paper will also refer to the development of an interdisciplinary pedagogy and its implementation through a project that is being done in collaboration with Maltese primary schools.

This paper will explore the type of spiritual expression of adolescents and young people in and through current popular music culture. In particular, the paper will propose the music and industry constructed by and around the popular singer and songwriter Lady Gaga as a test case. Her incessant use of religious language and religious symbolism has equally attracted praise and criticism. This paper will acknowledge that Lady Gaga is not simply an icon of this hypermodernity, but she is a complex phenomenon which brings together various elements as well as actors. It will explore if and to what extent the main spiritual elements are traceable in this phenomenon.

By exploring the evidence brought forward by palaeontologists and archaeologists, this paper will investigate the hypothesis that spirituality is rooted in our primordial origins. It will be claimed that as a fundamental human dimension that distinguishes humans, spirituality needs to interact with the other constituent dimensions that make us human, including our need for community, our characteristics of learning, of being rational and of developing tools that change us. If spirituality emerged so early in the evolutionary process, and if it is tied to the quest of search for meaning, one could put forward an argument that it precedes most of the tools and knowledges developed by humans. There seems to be evidence that its ability to spur human development is mainly done through the development and use of symbols which, if understood in a wider sense, seem to be the primary language of spirituality.

The particular history, politics, social milieu and size of the islands of Malta contributed to the formation of specific cultural values and identity. Central to this identity is a unique language and a very strong Catholic community. These factors remain integral (but not exclusive) aspects of the Maltese national identity. This identity has been expressed well beyond the Maltese islands as a result of mass emigration in the mid to latter part of the last century. This article reports on the findings of a comparative study between pre-service teachers of Maltese descent from Malta and Australia who aspire to be teachers in Catholic schools. The study sought to identify the similarities and differences between their perceptions of the role of a teacher in a Catholic school and to investigate the likely influence that shared cultural religious values might have upon their perceptions.

The notion of the human person, together with the importance that the Catholic community has, since its inception, given to the educational enterprise, has led various authors, including Augustine, Abelard, and Aquinas, among others, to reflect on the meaning of intellect and talents and their effects on education. Yet such reflections were never standalone considerations but rather built in dialogue, and at times in confrontation, with the classics and secular treatises of the time. After outlining how the Catholic community conceptualizes the human person, this paper will touch upon the concepts of talent as developed and dealt with during the 12th century. The latter period has been chosen on the basis of the developments in pedagogical thought and practices. The paper aims to critically analyse the notion of ‘ingenium’ (understood as talents, innate abilities) against the main philosophical and pedagogical thought that has animated Catholic educational practices.