In 1968, a weapon grave with brooches was found at Suontaka Vesitorninmäki, Hattula, Finland. Since then, the grave has been interpreted as evidence of powerful women, even female warriors and leaders in early medieval Finland. Others have denied the possibility of a woman buried with a sword and tried to explain it as a double burial. We present the first modern analysis of the grave, including an examination of its context, a soil sample analysis for microremains, and an aDNA analysis. Based on these analyses, we suggest a new interpretation: the Suontaka grave possibly belonged to an individual with sex-chromosomal aneuploidy XXY. The overall context of the grave indicates that it was a respected person whose gender identity may well have been non-binary.

Aneuploidies, and in particular, trisomies represent the most common genetic aberrations observed in human genetics today. To explore the presence of trisomies in historic and prehistoric populations we screen nearly 10,000 ancient human individuals for the presence of three copies of any of the target autosomes. We find clear genetic evidence for six cases of trisomy 21 (Down syndrome) and one case of trisomy 18 (Edwards syndrome), and all cases are present in infant or perinatal burials. We perform comparative osteological examinations of the skeletal remains and find overlapping skeletal markers, many of which are consistent with these syndromes. Interestingly, three cases of trisomy 21, and the case of trisomy 18 were detected in two contemporaneous sites in early Iron Age Spain (800-400 BCE), potentially suggesting a higher frequency of burials of trisomy carriers in those societies. Notably, the care with which the burials were conducted, and the items found with these individuals indicate that ancient societies likely acknowledged these individuals with trisomy 18 and 21 as members of their communities, from the perspective of burial practice.

We investigated ancestry, kinship, and health in individuals from three cemeteries in Finland: Tampere Vilusenharju and Pälkäne Ristiänmäki (11th–12th centuries) and Rauniokirkko (13th–19th century). The oldest burials provide insights into Finland’s medieval population, otherwise poorly known due to poor bone preservation. Using ancient genomic data, contemporary Finnish Biobank data, and identity-by-descent (IBD) analyses, we identified strong regional continuity between the medieval and modern Finnish populations and evidence for mobility within Finland and between Finland and Scandinavia. Kinship analysis identified a sibling relationship between individuals buried 30 km apart and indicated a shared genetic background for individuals from the three cemeteries. However, individuals buried in physical proximity at Rauniokirkko were not closely related, suggesting that social ties, not family relations, shaped burial practices. The pattern may reflect emerging Christian mortuary norms and community-based burial organization. Pathogen screening revealed potential Yersinia and Treponema infections, shedding light on disease burden in medieval Finland.

Between 2018 and 2020 the Kipot ja kielet [Beakers and Speakers] project (KiKi) collected a typological database of archaeological artefacts in Finland and a typological linguistic database of Uralic languages. Both datasets will be accessible through a public online interface (URHIA) from 2021. The data will help integrate Finnish- and Uralic-speaking areas into global perspectives on human history.

Two graves, initially discovered in the 1930s, were reopened and examined in 2017 and 2018 at the Early Medieval cemetery of Toppolanmäki, Finland. Soil samples taken from the graves were sampled for macrofossils, pollen and microfauna. Pollen and spore analysis provided possible evidence for the use of mosses and juniper branches in the graves. Also, moss-indicating microfauna (Euglypha spp.) was detected. At Toppolanmäki, mosses were used in both coffins and earth burials. The clubmoss found in the latter could even indicate the presence of a woven carpet or mattress in the grave pit. The use of juniper, on the other hand, could indicate ritual continuation from the Iron Age as it is a common find in older cemeteries. It is also possible that the early medieval environment around the site was characterised by dry meadows and juniper bushes at the time of the burial, and even that one of the burials took place in early summer. The study highlights the research potential of graves that have been excavated decades ago and presents a new biological indicator of the use of moss in burials: the testate amoeba Euglypha.