This special issue takes the migrant broker as a starting point for investigating contemporary regimes of transnational migration across Asia. The articles, which span large parts of Asia—including China, Indonesia, Laos, Malaysia, Singapore, South Korea, Thailand, Vietnam, as well as New Zealand—show that marriage migration, student migration, and various forms of unskilled labour migration, including predominantly male plantation and construction work and female domestic, entertainment, and sex work, are all mediated by brokers. Although much is known about why migrants leave home and what happens to them upon arrival, considerably less is known about the forms of infrastructure that condition their mobility. A focus on brokers is one productive way of opening this “black box” of migration research. The articles in this issue are thus not primarily concerned with the experiences of migrants or in mapping migrant networks per se, but rather in considering how mobility is made possible and organized by brokers, most notably in the process of recruitment and documentation. Drawing from this evidence, we argue that in contrast to the social network approach, a focus on the migrant broker offers a critical methodological vantage point from which to consider the shifting logic of contemporary migration across Asia. In particular, paying ethnographic attention to brokers illuminates the broader infrastructure that makes mobility possible while revealing that distinctions between state and market, between formal and informal, and between altruistic and profit-oriented networks are impossible to sustain in practice

This paper investigates migrant domestic workers as a marginalised group in Singapore's urban landscape by examining the ways in which their social maps are structured and negotiated in relation to public space. It argues that the phenomenon of the 'divided city' evident in capitalist societies which reflects and reinforces the sexual division of labour in general is even more salient in the lived experiences of migrant female domestic workers who must contend not simply with the spatial expressions of patriarchy, but also with racialisation and other means of segregation. However, it is clear that these women are not entirely passive recipients of dominant practices and ideas, but are capable of different styles and strategies in the use, colonisation and even contestation of public domains.

This article explores an aspect of women’s transnational labor migration that has been understudied in many labor-sending countries: how men experience shifts in the household labor division triggered by women’s migration. In so doing, we shed light on the diverse ways notions of masculinity and gender identities are being reworked and renegotiated in the transnational family. Drawing on qualitative data collected from in-depth interviews with carers of left-behind children in Northern Vietnam, we show how men are confronted with the need to take on child care duties, which have traditionally been ascribed to women, while at the same time being under considerable pressure to live up to locally accepted masculinity ideals. We provide interesting insights into the changing family structures and dynamics in Vietnamese society where patriarchal norms continue to exert significant influence on different facets of life.