It is often assumed that chaplains who serve in elite sports settings inhabit a position which facilitates a significant level of influence. Yet, in reality, sports chaplains routinely experience a sense of marginality within their host organizations, which is commonly perceived (both by themselves and others) as highly restrictive and constraining. Drawing upon the findings of a small-scale, qualitative study of chaplaincy within the US-based National Football League (NFL) and the English Premier League (EPL), this paper explores the contribution that a sports chaplain might make to their host organizations irrespective of the marginal position which they inhabit. Utilizing the anthropological work of Van Gennep (1960) and Turner (1969) on rites of passage, findings illustrate the level of ambiguity which often accompanies the ‘liminal’ role of the sports chaplain and the freedoms which this might afforded in terms of organizational impact. This paper concludes by suggesting that, whilst it is often viewed in a negative light, the sense of marginality which commonly characterizes chaplaincy has the potential to be re-configured as an opportunity to positively impact workplace relationships and organizational cultures.
27 October 2020 in Journal of the Philosophy of Sport
Since the genesis of the sport and Christianity interface, the majority of publications have been focused on the relationship between these two entities in western nations. However, sport and Chris...
In The Christian Life, his unfinished volume of Church Dogmatics, Karl Barth describes sport as “a special form of derangement”. Barth identifies sport as a lordless power, an element of society that humans believe they control, but ends up dictating the terms of engagement. Situating his discussion of these powers in his discourse on the third petition of the Lord’s Prayer, Barth calls on Christians to revolt against these things. Readers may shake their heads at Barth’s rhetoric regarding sport and the labeling of it as ‘lordless power’; however, in situating his remarks on the topic in the Lord’s Prayer, Barth provides a new lens through which Christians might view sport. This paper focuses on Barth’s approach to sport, suggesting that Christians can, through invocation and correspondence, rebel against the lordless power that is sport. It begins by situating Barth’s approach to sport within the context of the sport and Christianity interface, the wider corpus of Barth studies, and his own work. After assessing Barth’s writings on sport, the paper shifts to a discussion of what Barth suggests God does and what we, as humans, are called to do when we pray “Thy kingdom come”. The paper concludes with reflections on how Barth’s approach to sport, rooted in prayer, can affect our understanding of the subject.
While the literature on sport and Christianity continues to grow, a holistic, Roman Catholic approach to the subject has been missing. Hoven, Carney, and Engel’s text, On the 8th Day: A Catholic Th...