We describe the technology of obtaining highly oriented zinc-oxide (ZnO) films on amorphous substrates at high growth rates (up to 7 nm/s) by means of direct-current magnetron sputtering. It is...

A comparative analysis of the electrical conductivity of whisker, epitaxial film, and single crystal of tellurium was undertaken in the 77–273 K temperature range. The electrical conductivity of the film and single crystal increases monotonically up to 200 K, after which it begins to rise steeply, corresponding to the thermal excitation of intrinsic carriers. The electrical conductivity of whiskers decreases with increasing temperature to 230 K, after which it begins to increase more gradually. It is assumed that in the case of tellurium whiskers, the classical size effect takes place: the decrease in electrical conductivity is due to diffuse scattering of carriers by the lateral surface of the crystal of tellurium and is intensified with increasing temperature. The uneven, tightly-convoluted surface of developed samples is shown in images produced in a scanning electron microscope in the nanometer range.

The paper presents the results of a comprehensive study of the structural-phase composition, morphology, optical, luminescent, and scintillation characteristics of thick ZnO films fabricated by magnetron sputtering. By using a hot ceramic target, extremely rapid growth (~50 µm/h) of ZnO microfilms more than 100 µm thick was performed, which is an advantage for the industrial production of scintillation detectors. The effects of post-growth treatment of the fabricated films in low-temperature plasma were studied and a significant improvement in their crystalline and optical quality was shown. As a result, the films exhibit intense near-band-edge luminescence in the near-UV region with a decay time of 550 nm) green-yellow emission originates mainly from bulk parts of the films.

Aim.Following the discovery of a number of iconographically unique masonry petroglyphs depicting a red deer solar stag (i.e. bearing the sun between its antlers) in settlements of the Chamalal ethno‐linguistic group in the upper Andiiskoe Koisu region of the Tsumadinskiy district of Dagestan, the aim of the research has been: (1) to survey the region to ascertain whether other images of this nature existed and to understand the relationship of the corpus to other petroglyphs produced within the Avar‐Ando‐Dido metacultural zone and of neighbouring ethnic groups in the Caucasus; (2) to study the evolution and meaning to the community of the petroglyphic imagery and (3) to understand the mechanisms by which peoples of the Caucasus shared and adapted polytheistic belief systems arising from the deep past following their conversion to Christianity and Islam.Materials and Methods.Research activities involved field surveys of traditional buildings within the ethno‐linguistic enclaves of the upper Andiiskoe Koisu which might contain masonry petroglyphs and their photographic documentation. A thorough survey of the scientific literature impacting on this field in the Caucasus was undertaken in the libraries and institutions of Dagestan, Moscow and Saint Petersburg. This data added to the documentation of masonry petroglyphs already undertaken in the Gidatli communities of the upper Avarskoe Koisu region.Results.Field surveys resulted in the discovery of more petroglyphs of the solar stag iconography both within Chamalal territory and that of the neighbouring Tindals as well as other petroglyphs of interest in neighbouring republics of the North Caucasus. A socioecological assessment of local habitats which might have sustained both red deer and bezoar goat (the principal game animals since human presence in the region) indicated that the bezoar goat inhabited the territories of both groups but were now rarely found in Chamalal lands. While red deer did inhabit the forests of the Tindals, it appears that they never frequented those of the Chamalals, who must have travelled to hunt them in forests further to the south.Conclusion.The research confirmed the presence of a unique corpus of petroglyphic imagery attesting to beliefs in a solar stag which may date back to period of man’s re‐inhabiting the upper Andiiskoe Koisu region in the early Holocene. Indigenous beliefs relating both to the red deer and the bezoar goat initially represented in rock face petroglyphs of the eastern Dagestan piedmonts and rock paintings of the mountainous regions were by the late Bronze Age represented on masonry blocks used in building in the Avar‐Ando‐Dido metacultural zone. As Christianity spread in Transcaucasia and the Great Caucasus Range, including north‐western Dagestan, indigenous images representing the solar stag were conflated with those of the popular Christian cult of the Miracle of Saint Eustace, resulting in the unique petroglyphs of the solar stag common to

We describe the technology of a thermoactivated process in the Te + H2system, by which the dissociation of tellurium molecules in the gas phase is used to obtain structurally perfect epitaxial...