The authors investigated cultural differences in the way people perceive and represent temporal information. It was hypothesized that Chinese would attend to the past information more than would Canadians. In Studies 1 and 2, Canadian and Chinese participants read a description of a theft along with a list of behaviors that occurred in the past or present. Chinese participants rated behaviors that had taken place in the remote and recent past as more relevant to solving the case than did Canadians. Study 3 showed that Chinese participants recalled greater detail about past events than did Canadians. Studies 4A and 4B showed that Chinese perceived past events as being closer to the present than did Canadians, suggesting that Chinese had a greater awareness of the past. Overall, Chinese attended to a greater range of past information than did Canadians, which has significant theoretical and practical implications.

We employ a novel paradigm to test whether six basic emotions (sadness, fear, disgust, anger, surprise, and happiness; Ekman, 1992) contain both negativity and positivity, as opposed to consisting of a single continuum between negative and positive. We examined the perceived negativity and positivity of these emotions in terms of their affective and cognitive components among Korean, Chinese, Canadian, and American students. Assessing each emotion at the cognitive and affective levels cross-culturally provides a fairly comprehensive picture of the positivity and negativity of emotions. Affective components were rated as more divergent than cognitive components. Cross-culturally, Americans and Canadians gave higher valence ratings to the salient valence of each emotion, and lower ratings to the non-salient valence of an emotion, compared to Chinese and Koreans. The results suggest that emotions encompass both positivity and negativity, and there were cross-cultural differences in reported emotions. This paradigm complements existing emotion theories, building on past research and allowing for more parsimonious explanations of cross-cultural research on emotion.