Devils Tower is located in Wyoming, USA. It is composed of volcanic elements from the Tertiary Period of geologic time. Geologists are interested in this geosite because it is a unique, upstanding, steep-sided, high-relief exhumed Tertiary-age volcanic plug. As a Native American cultural geosite, however, it is often called Mateo Tepe, and it is a sacred place to over 20 Native American tribes. It was inscribed as America’s first national monument in 1906 by President Theodore Roosevelt, because of its special geology. It is visually dramatic due to its columns, which are understood by earth scientists as a wonder of geology but by Native people as the claw scratches of a spiritual bear. These vertical cracks are the focus of rock climbers and Native people, respectively as opportunities for adventure and self-fulfillment and spiritual paths to another dimension and the achievement of religious balance in the world. Mateo Tepe became a national monument due to it being a unique geologic feature. The geopark concept is used in this analysis to talk about this geologically based monument.

Storied Rocks (Tumpituxwinap) is a term of reference used by the Numic Speaking tribal elders whom we have worked with for over 60 years on an estimated 200 ethnographic studies. Key in this analysis are the protocols for approaching, interacting, and using the places where Storied Rocks have been located. Concomitant with these traditional protocols are ones established to resolve the curiosity of non-Natives about why they are in a particular place and what they mean. This analysis shares the cultural understandings of Tribal representatives who participated in these ethnographic studies. Studies used in the analysis were funded by U.S. federal agencies, supported by federally recognized Native American tribal governments, and composed with the cultural understandings shared and made public by tribally appointed elders to clarify the conundrums that are Storied Rocks.

Storied Rocks (Tumpituxwinap) is a term of reference used by the Numic speaking tribal elders whom we have worked with for over 60 years on an estimated 200 ethnographic studies. Key to this analysis are the protocols for approaching, interacting, and using the places where Storied Rocks have been located. Concomitant with these traditional protocols are ones established to resolve the curiosity of non-Natives about why they are in a particular place and what they mean. This analysis shares the cultural understandings of tribal representatives who participate in these ethnographic studies. Studies used in the analysis were funded by U.S. federal agencies, supported by federally recognized Native American tribal governments, and composed with the cultural understandings shared and made public by tribally appointed elders to clarify the conundrums that are Storied Rocks.

Delamar Valley is a unique landscape located in southern Nevada that contains places associated with ceremony and Southern Paiute Creation. This ceremonial landscape is composed of volcanic places, a large Pleistocene Lake, and an underground hydrological system that allows for the movement of spiritual beings known as water babies between Delamar Valley and neighboring Pahranagat Valley. Paiute shamans traveled to Delamar Valley to interact with the portals along a volcanic ridge that allowed them to travel to a mirrored ceremonial landscape in another dimension of the universe. While in this mirrored landscape, shamans engaged with elements of Creation. This essay examines the ways in which Paiute shamans interacted with various components of the physical and spiritual landscapes.