Widespread adoption of smart home technologies (SHTs) has changed the face of eldercare. With the help of artificial intelligence, such technologies can enable older individuals to live independently with improved security. Fall sensing, sleeping pattern monitoring, and tracking behaviors have now become features in most care settings (1). Although such technologies aim to optimize care, with them come rooted ethical concerns-one such paramount one being the erosion of privacy and dignity (2,3). As the author, I argue that technologies designed for eldercare must begin with a moral commitment to human dignity-challenging the assumption that safety and efficiency should override agency, autonomy, and emotional well-being.Older people, already vulnerable to social isolation and intellectual decline, now face an insidious threat: continuous surveillance under the guise of care. As AI technologies guess at users' behaviors and thought processes, the risk increases of the reduction of individuals to data points (4). What we are witnessing is not just technological advancement, but an ethical drift-one in which systems designed to care are beginning to control, and the goal of support is replaced by the logic of surveillance. This article argues that in developing AI to enable eldercare, we must move beyond the single-minded prioritization of protection and efficiency. This prompts a deeper question: What does it mean to age with dignity in a digitally mediated home? This question-not just technological, but profoundly human-is the compass for the reflections that follow.Dignity, difficult as it is to put into measurement, is the foundation of sound eldercare. It involves autonomy, self-respect, and the liberty to enjoy daily life without unnecessary intrusion. In the realm of AI-enhanced living, all these principles are lost (5). Though smart cameras, motion detectors, and digital aides may sense trouble sooner than human helpers, their ubiquitous presence transforms the older adult's sense of home-to no longer be sanctuaries, but surveillance zones.It is not just about surveillance. It is about the lack of symmetry in control: data is harvested, manipulated, and frequently acted on without complete knowledge or consent from the user (6). Much older adults either have no knowledge about what data is being harvested or lack the capabilities to adjust their settings as a consequence of cognitive or technical constraints (7). This generates an ethical conflict in which security is valued over agency.In addition, surveillance is psychologically harmful in the way it is likely to be experienced. Research has revealed that ongoing monitoring-even aimed at protection-actually produces feelings of anxiety, helplessness, or withdrawal from ordinary activities (8). The systems designed to add to quality of life might in fact decrease it in some instances.Beyond issues of surveillance and autonomy, AI systems in eldercare also pose distinct technical and ethical risks. Algorithmic bias, for instance, can lead to unfair treatment when models are trained on non-representative datasets-more harmful in heterogeneous aging populations. Black-box decisionmaking makes the issue worse, as the argument in favor of system-driven intervention is difficult to grasp or dispute. In high-risk applications such as fall detection or behavioral research, the lack of explainability will only lower confidence and hasten undesirable results. In addition to substantially helping in eldercare, accuracy and speed must also be transparent, interpretable, and responsible.To ground such concerns in daily life, let us turn to two real cases that bring to life the ethical challenges inherent in the use of surveillance in AI eldercare. In a pilot study in California, a fall-detection system was turned off in the home of an elderly woman after frequent false alarms triggered unannounced social service visits (9). Meant for protection, the system made her feel surveilled and powerless. Meant to support, instead, it violated her sense of agency and privacy-inseparable from the need for systems that are not only accurate but also respectful and responsive (10).In another instance, a dementia care facility deployed emotion-recognition technology to detect signs of agitation (11). While the system occasionally flagged concerning behaviors, it also generated numerous false positives. Over time, staff began to rely more on the system's cues than on their own interactions with patients (12). This shift undermined the relational, human-centered care essential for those with cognitive decline.These cases illustrate a critical point: when AI tools override human judgment or fail to account for users' comfort and consent, they risk turning care into control. Technologies must enhance, not replace, human connection-and must be designed with adaptability, transparency, and dignity at their core.To address these challenges, I propose a "Dignity-First" framework that integrates ethical principles directly into the design and deployment of AI-based eldercare systems. Informed and Ongoing Consent: Because current models of consent consistently fail, particularly in the long term with cognitively vulnerable user communities-a consent system must be regarded as an ongoing, dynamic process. In this way, user dignity and autonomy are maintained through regular check-in points and user-friendly settings that enable the user or caregiver to modify permission. With the inclusion of simple, easyto-visualize dashboards and plain-language explanations of how the data will be collected and used, such systems empower the user rather than overwhelming them. Data Minimization and Purpose Limitation: Collecting only the data strictly necessary for specific health objectives not only protects privacy but also reduces cybersecurity vulnerabilities. Systems that avoid storing peripheral data-such as ambient audio or location history-unless clearly...