Human–animal relations have been a fruitful research topic worldwide. The importance of deer in hunter–gatherer societies is undeniable, with cervids being commonly found in archaeological and past artistic records, with a notable amount of information recovered in the Iberian Peninsula. This relevance continues during Late Prehistory, but the attempt to discuss cervids under broader perspectives and based on different types of data is not as common. We intend to approach human–deer relations in Central and Southern Portuguese Late Prehistory by considering the zooarchaeological records, both deer abundance in faunal spectra and their presence in “meaningful” assemblages and structured depositions, as well as the use of deer and deer body parts in other socio–cultural and ideological practices. The synthesis of available data shows that human–deer relations changed through time and space, with different abundances related to hunting depending on chronology and geography. The use of deer or their body parts as a resource of symbolic nature also varied, being included in food-sharing events, offerings, structured depositions, and graphic representations. Changeability is part of the different relationships, ontologies, and cosmogonies that humans and deer developed in the Late Prehistoric relational world.

A mustard-gold-colored talc bead was recovered during the 2014 excavation campaign carried out in Lumbu (Mbanza Kongo, Angola) together with the nineteenth-century glass trade beads imported from Bohemia and Venice. Results from this multi-analytical and minimally invasive study suggest that this bead may have been brought to the kingdom’s capital by means of an established intra-kingdom trade network or as an offering intended for the king or a member of the nobility. However, it was undoubtedly manufactured within the Kongo kingdom using talc sources known by the local population. As such, this talc bead constitutes the first evidence of local production of personal adornment objects in the Kongo kingdom and one of the first examples of craft specialization for personal adornment purposes in central and southern Africa since pre-historic times.