This study investigates to what extent Bronze Age societies in Northern Italy were permeable accepting and integrating non-local individuals, as well as importing a wide range of raw materials, commodities, and ideas from networks spanning continental Europe and the Mediterranean. During the second millennium BC, the communities of Northern Italy engaged in a progressive stabilization of settlements, culminating in the large polities of the end of the Middle/beginning of the Late Bronze Age pivoted around large defended centres (the Terramare). Although a wide range of exotic archaeological materials indicates that the inhabitants of the Po plain increasingly took part in the networks of Continental European and the Eastern Mediterranean, we should not overlook the fact that the dynamics of interaction were also extremely active on local and regional levels. Mobility patterns have been explored for three key-sites, spanning the Early to Late Bronze Age (1900–1100 BC), namely Sant’Eurosia, Casinalbo and Fondo Paviani, through strontium and oxygen isotope analysis on a large sample size (more than 100 individuals). The results, integrated with osteological and archaeological data, document for the first time in this area that movements of people occurred mostly within a territorial radius of 50 km, but also that larger nodes in the settlement system (such as Fondo Paviani) included individuals from more distant areas. This suggests that, from a demographic perspective, the process towards a more complex socio-political system in Bronze Age Northern Italy was triggered by a largely, but not completely, internal process, stemming from the dynamics of intra-polity networks and local/regional power relationships.

Sex estimation of human remains is one of the most important research steps for physical anthropologists and archaeologists dealing with funerary contexts and trying to reconstruct the demographic structure of ancient societies. However, it is well known that in the case of cremations sex assessment might be complicated by the destructive/transformative effect of the fire on bones. Osteometric standards built on unburned human remains and contemporary cremated series are often inadequate for the analysis of ancient cremations, and frequently result in a significant number of misclassifications. This work is an attempt to overcome the scarcity of methods that could be applied to pre-proto-historic Italy and serve as methodological comparison for other European contexts. A set of 24 anatomical traits were measured on 124 Bronze Age and Iron Age cremated individuals with clearly engendered grave goods. Assuming gender largely correlated to sex, male and female distributions of each individual trait measured were compared to evaluate sexual dimorphism through inferential statistics and Chaktaborty and Majumder’s index. The discriminatory power of each variable was evaluated by cross-validation tests. Eight variables yielded an accuracy equal to or greater than 80%. Four of these variables also show a similar degree of precision for both sexes. The most diagnostic measurements are from radius, patella, mandible, talus, femur, first metatarsal, lunate and humerus. Overall, the degree of sexual dimorphism and the reliability of estimates obtained from our series are similar to those of a modern cremated sample recorded by Gonçalves and collaborators. Nevertheless, mean values of the male and female distributions in our case study are lower, and the application of the cut-off point calculated from the modern sample to our ancient individuals produces a considerable number of misclassifications. This result confirms the need to build population-specific methods for sexing the cremated remains of ancient individuals.

Following a mid twelfth-century BC demographic crisis, Frattesina, in northern Italy, arose as a prominent hub linking continental Europe and the Mediterranean, as evidenced by the remarkable variety of exotic materials and commodities discovered at the site. Debate persists, however, about the extent to which migrants influenced the foundation and development of Frattesina. The authors present the results of strontium isotope analyses, which suggest significant migration to the site, particularly of elites, mostly from within a 50km radius. Among these non-indigenous people, the authors identify a ‘warrior-chief’, whom they interpret as representing a new, more hierarchical society.

Archaeological research is currently redefining how large-scale changes occurred in prehistoric times. In addition to the long-standing theoretical dichotomy between ‘cultural transmission’ and ‘demic diffusion’, many alternative models borrowed from sociology can be used to explain the spread of innovations. The emergence of urnfields in Middle and Late Bronze Age Europe is certainly one of these large-scale phenomena; its wide distribution has been traditionally emphasized by the use of the general term Urnenfelderkultur/zeit (starting around 1300 BC). Thanks to new evidence, we are now able to draw a more comprehensive picture, which shows a variety of regional responses to the introduction of the new funerary custom. The earliest ‘urnfields’ can be identified in central Hungary, among the tell communities of the late Nagyrév/Vatya Culture, around 2000 BC. From the nineteenth century BC onwards, the urnfield model is documented among communities in northeastern Serbia, south of the Iron Gates. During the subsequent collapse of the tell system, around 1500 BC, the urnfield model spread into some of the neighbouring regions. The adoption, however, appears more radical in the southern Po plain, as well as in the Sava/Drava/Lower Tisza plains, while in Lower Austria, Transdanubia and in the northern Po plain it seems more gradual and appears to have been subject to processes of syncretism/hybridization with traditional rites. Other areas seem to reject the novelty, at least until the latest phases of the Bronze Age. We argue that a possible explanation for these varied responses relates to the degree of interconnectedness and homophily among communities in the previous phases.

In this study, we present osteological and strontium isotope data of 29 individuals (26 cremations and 3 inhumations) from Szigetszentmiklós-Ürgehegy, one of the largest Middle Bronze Age cemeteries in Hungary. The site is located in the northern part of the Csepel Island (a few kilometres south of Budapest) and was in use between c. 2150 and 1500 BC, a period that saw the rise, the apogee, and, ultimately, the collapse of the Vatya culture in the plains of Central Hungary. The main aim of our study was to identify variation in mobility patterns among individuals of different sex/age/social status and among individuals treated with different burial rites using strontium isotope analysis. Changes in funerary rituals in Hungary have traditionally been associated with the crises of the tell cultures and the introgression of newcomers from the area of the Tumulus Culture in Central Europe around 1500 BC. Our results show only slight discrepancies between inhumations and cremations, as well as differences between adult males and females. The case of the richly furnished grave n. 241 is of particular interest. The urn contains the cremated bones of an adult woman and two 7 to 8-month-old foetuses, as well as remarkably prestigious goods. Using⁸⁷Sr/⁸⁶Sr analysis of different dental and skeletal remains, which form in different life stages, we were able to reconstruct the potential movements of this high-status woman over almost her entire lifetime, from birth to her final days. Our study confirms the informative potential of strontium isotopes analyses performed on different cremated tissues. From a more general, historical perspective, our results reinforce the idea that exogamic practices were common in Bronze Age Central Europe and that kinship ties among high-rank individuals were probably functional in establishing or strengthening interconnections, alliances, and economic partnerships.

The transition from the Middle to the Late Bronze Age (around 1500 BCE) in the Carpathian Basin was parallel by drastic cultural changes in Central-Europe, which strongly influenced the dynamic of prehistoric Europe. The cultural fragmentation of the Middle Bronze Age (2000 − 1500 BCE) Carpathian Basin was followed by a more homogeneous development at the beginning of the Late Bronze Age (1500 − 1300 BCE), with the appearance of the Tumulus culture. In the beginning of this period, the long-used tell-settlements were abandoned, furthermore new pottery styles and metal types appeared. Whether these changes were caused by immigration, or a local adaptation to external influxes, has long been a matter of debate. Our study investigates this transition from the point of view of diet and mobility from several key-sites of Hungary. Our results show (1) low migration rates and a shift of migration trajectories; that (2) the beginning of the systematic consumption of Panicum miliaceum was from 1540 − 1480 BCE; that (3) the decrease of average animal protein intake was parallel by an increase of cereal consumption and a tendency to less unequal diet. Overall, our results shed new light on the dynamics of complex change in Bronze Age Europe.