Studies to date have shown that fear of missing out (FoMO) is related to the lack of fulfilling one’s psychological needs. Moreover, it affects one’s involvement in social media. The objective of this study was to assess the links between satisfaction with life (the Satisfaction with Life Scale), self-esteem (the Rosenberg Self-esteem Scale), loneliness (the de Jong Gierveld Loneliness Scale), FoMO (the Fear of Missing Out Scale) and Facebook addiction (the Bergen Facebook Addiction Scale). The study involved 309 individuals aged 18–70 (M = 25.11, SD = 5.86). The results of analyses carried out using structural equation modeling have revealed that FoMO combines deficits in mental well-being with addiction to Facebook. The presented results are discussed also in the context of the intermediary role of self-esteem in the link between life satisfaction and loneliness versus FoMO.

According to past research, religious attitudes can strongly influence individuals’ beliefs and behaviors. The purpose of this study was to assess the relationships between spirituality (the Scale of Spirituality; dimensions include religious spirituality, expanding consciousness, searching for meaning, sensitivity to art, doing good, and sensitivity to inner beauty), religious fundamentalism (the Religious Fundamentalism Scale), support for right-wing authoritarianism (the Right-Wing Authoritarianism Scale), climate concerns (the Environmental Concern Scale), and pro-environmental behavior (the Pro-Environmental Behavior Scale). The cross-sectional study involved 512 Poles aged 18–63 (M = 34.63, SD = 5.96; Mdn = 33), including 51% females. Multiple regression analysis revealed that two dimensions of spirituality (sensitivity to art and doing good) and religious fundamentalism are significant and opposite predictors of climate concern and pro-environmental behavior. Spirituality appeared to foster increased climate concern and caring behavior, while religious fundamentalism negatively predicted the same variables. Mediation analysis revealed that the relationship between religion and environmentalism could be explained in part by differences in support for right-wing authoritarianism (authoritarianism itself was negatively related to environmental outcomes). In addition, analysis of variance revealed that believers (70% of participants in the study were Catholic) showed significantly lower scores regarding climate concerns and pro-environmental behavior than non-believers, yet the inclusion of support for right-wing authoritarianism as a covariate in the equation reduced intergroup differences to statistical insignificance. The data obtained suggest that religious attitudes and socio-political views may play important roles in solving environmental problems.

Research indicates that social media use can lead to addiction, fear of missing out, higher stress levels, anxiety, and experiencing symptoms typical of depression. The purpose of the present study was to conduct a Polish adaptation of the Social Media Escapism Scale and to assess its associations with fear of missing out, Facebook addiction, thought suppression, and the experience of stress, anxiety, and symptoms typical of depression. Two studies were conducted, the first adaptive and the second testing associations. The first study included 383 participants aged 18 to 63 (M = 23.51; SD = 5.7). To adapt the scale, the following were used: the Bergen Facebook Addiction Scale, the fear of missing out Scale, and the demographic questionnaire. The second study included 417 participants aged 18 to 60 (M = 26.33; SD = 9.7). The study tested relationships using the same three scales used in the first study, and also Depression, Anxiety, Stress Scale, and the White Bear Suppression Scale. The Polish version of the Social Media Escapism Scale revealed a univariate structure with strong internal consistency (α = .91). The adapted scale was associated with fear of missing out and Facebook addiction. In study 2, the structural equation modeling analyses revealed that fear of missing out, Facebook addiction and escapism were positively related to thought suppression and the experience of anxiety, stress, and depression symptoms. In addition, thought suppression partially mediated the relationship between harmful media use and anxiety, stress, and depression. Furthermore, the findings reveal a positive correlation between escapism and several psychological constructs, including fear of missing out, Facebook addiction, as well as aspects of depression and suppression, thereby lending support to the convergent validity of the adapted measure under investigation. The results can be used in psychological intervention and developing support and treatment programs for social network addiction.

Mindfulness is widely recognized for its effectiveness in addressing life challenges, with self-compassion increasingly explored as a potential mechanism underlying its benefits. This study examines whether self-compassion mediates the relationship between mindfulness and self-forgiveness. A three-wave longitudinal study of 164 Polish participants (aged 18–65) assessed mindfulness, self-compassion, and self-forgiveness using validated measures. Structural equation modeling tested the mediation model and alternative pathways, ensuring robust model fit through measurement invariance. Mindfulness predicted self-compassion (β = 0.43, p ≤ 0.001), which in turn predicted self-forgiveness (β = 0.18, p = 0.019), with a significant indirect effect (β = 0.08, p ≤ 0.001). The direct effect of mindfulness on self-forgiveness was not significant (β = − 0.04, p = 0.182). The mediation model demonstrated strong fit (χ²₍₁₅₎ = 23.3, p = 0.078; CFI = 0.977; TLI = 0.971; RMSEA = 0.045; SRMR = 0.038). This study demonstrates that self-compassion mediates the relationship between mindfulness and self-forgiveness, helping to reduce self-criticism and build emotional resilience. The findings support incorporating mindfulness and self-compassion training into interventions for self-forgiveness. Although the sample limits generalizability, the results offer a basis for future research in clinical and diverse cultural settings.

Background/Objectives: Eating disorders, characterized by severe disturbances in eating behavior, are a public health concern, particularly among young women. This longitudinal study aimed to investigate the relationship between disordered eating attitudes and mental health outcomes, including depression, anxiety, and somatization, among individuals with eating disorders. Methods: A total of 471 young German women hospitalized with anorexia nervosa or bulimia nervosa participated in this study. Assessments were conducted at two points over a two-month interval using the Eating Disorder Inventory-2 (EDI-2) and the Patient Health Questionnaire. Regression analyses were performed to determine predictors of depression, anxiety, and somatization. The study controlled for socio-demographic segmentation using Sinus-Milieus, a social classification system, as a covariate. Results: Regression analyses revealed that interpersonal distrust and impulse regulation were significant predictors of subsequent depression. Impulse regulation strongly predicted subsequent anxiety, while both impulse regulation and social insecurity were strong predictors of subsequent somatization. The Neo-Ecological Milieu emerged as the most prevalent socio-demographic group (34.4% of participants). The Sinus-Milieus segmentation, however, did not significantly impact the health outcomes, suggesting consistent mental health issues across socio-demographic groups. Conclusions: This study’s findings underscored the role of disordered eating attitudes in predicting mental health outcomes among young women with eating disorders. Addressing these attitudes in therapeutic settings may help mitigate symptoms of not only the primary condition but also depression, anxiety, and somatization.