The article examines how fathers’ attempts to establish intimate relationships with their young children (0–3 years) bring to light tensions between prevailing models of fatherhood and hegemonic masculinity. The result of these contradictory negotiations is a complex redefinition of what it means to be a father today, whereby aspects of both past experiences and new social expectations are accepted and rejected. The article approaches gender as a relational concept and so incorporates the perspective of mothers. By way of biographical-narrative research conducted with Italian new fathers and new mothers, the article shows that some aspects of cultural models of masculinity can obstruct the process of building intimate relationships with young children because such relationships need to be grounded in precisely those aspects that dominant forms of masculinity repress: emotions, affectivity and physical closeness. However, the visceral contradictions between gendered social norms, individual desires and men’s discovery of the pleasures of care can entail the learning of a different embodiment, and so hold the potential for a transformation of intimacy in father–child relationships. The article reflects on whether new fathering practices can change the hierarchical relationships that mark the contemporary social construction of masculinity and femininity.

The emerging scientific literature examines masculinity and gender roles as risk factors for suicide ideation or suicide in young adults and adolescents. In this vein, recent studies show that certain traditional masculine norms are related to poorer mental health-related outcomes, which influences suicide and suicide ideation. This study contributes with new understandings about the associations between masculinity and suicidal ideation among males through Reddit debates in English. The posts with more interactions referring to masculinity in the topics gender and education have been selected on Reddit, emphasizing transformative personal experiences potentially helping avoid suicide ideation. Through the analysis of Reddit posts, it is shown how users can generate spaces to express the diverse ways to live with masculinity. The discussions on Reddit in the different areas selected demonstrate the existence of proposals on how to overcome fears and facilitate relaxation of norms regarding self-reliance to encourage help-seeking when feeling depressed and therefore at greater risk of suicide ideation. The results highlight the potential importance of platforms such as Reddit to create solidarity networks, showing multiple ways of being a man and demystifying dominant masculinity by sharing different experiences.

Between the 1970s and the 1990s, women’s studies research and theoretical confrontations became common both inside and outside Italian universities, producing a substantial cultural and scientific inheritance. However, the teaching of such content had to follow an accidental path deprived of any institutional visibility. Women’s studies was forced to adapt itself to existing didactic structures, ‘hidden’ inside single courses and single disciplines, without being evident itself in the university. Only in the late 1990s did such studies become institutionally formalized. Nowadays, there is a rapid growth in women’s studies in Italy, thanks particularly to the course,Women Politics and Institutions, created in 2004. In this Open forum, the authors try to suggest what future scenarios might look like, anticipating a not yet realized horizon.

This article wants to contribute to the ongoing debate within youth studies about the frameworks and concepts that inform research on the meanings of and transitions into adulthood. It aims to contribute to debates about the changing nature of life stages and the need for new conceptual categories and definitions of adulthood and of intergenerational relations. Thus, the first question that drives our reflections is: How do the radical transformations implied in the transition to adulthood pathway change the metaphors used to describe it, the ways of defining adulthood itself, and the scope for mutual recognition amongst different generations? Indeed, intergenerational relationships acquire more complexity in a framework in which a) structural factors like the precarisation of the labour market and the aging population heighten reciprocal interdependence and b) changes in the life-course patterns distance the different generations, especially in terms of biographical sense-making. These theoretical reflections arise from empirical work done in Northern Italy, with thirty-something people who are struggling with a prolonged and de-standardised transition process, negotiating “new adult roles”, particularly in the field of parenthood). This complex transition is significant and widespread in Italian context that, as part of the group of Southern welfare states, has low levels of welfare provision and high reliance on the family as a form of support.

The article aims to explore the centrality in young women’s life of the affective assemblages that took shape in their relationship with digital media during the pandemic, particularly fostered by the use of dating apps. Emotional and affective connection is and has been prevented by the pandemic in the form of physical distancing and the risk of contagion, but also by regulations that in some states, such as Italy, have only recognised legitimate familial relationships to grant permission to mobility (like marriage, birth family). So, what happens when people cannot take care and be sustained by their affective web of relationships? On one hand, this negative situation limited desire, mutual sharing, and pleasure as potential pushes for social change, and on the other hand, it opened up new mediated spaces in which to cultivate different and unexpected effects and relationships. Therefore, the article looks at the role of the affective realm as a political space linked to social change, and explores the use of dating apps by young women during the pandemic as an element of a broader affective assemblage. The article follows a subgroup of young women who used dating apps during the Covid lockdown over the three waves of interviews. The young women are aged 24–30 years and have been encountered as a part of a longitudinal research project on the transition to adulthood in Italy conducted from 2020 to 2022. Specifically, it focuses on those biographies of youth who are not in a stable romantic relationship, and often live alone, and who have therefore experienced unprecedented forms of emotional/affective isolation and have recurred to dating apps for different purposes. The goal here is to analyse the unexpected uses of these apps – not only centred in erotic or romantic purpose – and the online (and sometimes offline) relationships that ensue: for example, making sense of rarefied and solitary time, building relations of care in everyday life. These assemblages – made up of bodies, digital media, and affects – intervene in the current context of normalised crisis and precarity, characterised by a digitally saturated environment, giving the possibility to young people to produce and enjoy spaces for non-normative/linear/straight desire and sharing that go beyond the pandemic.