Dawson, N. M., B. Coolsaet, E. J. Sterling, R. Loveridge, N. D. Gross-Camp, S. Wongbusarakum, K. K. Sangha, L. M. Scherl, H. Phuong Phan, N. Zafra-Calvo, W. G. Lavey, P. Byakagaba, C. J. Idrobo, A. Chenet, N. J. Bennett, S. Mansourian, and F. J. Rosado-May. 2021. The role of Indigenous peoples and local communities in effective and equitable conservation. Ecology and Society 26(3):19. https://doi.org/10.5751/ES-12625-260319

With the inclusion of equity concerns in Aichi Target 11 of the Convention on Biological Diversity, equitable management has become an important objective for the world's protected areas. The way equity is defined and operationalized influences whether this strategic shift can help identify pathways commensurate with conservation effectiveness. We examined equity around a protected area in Laos, combining quantitative and qualitative methods to explore the three dimensions of procedure, recognition, and distribution. Local understandings of equity depended on discrete, evolving issues, with attention to informal decision making and dynamic values required to uncover suitable solutions. We show that equity definitions focused on material distribution and assessments reliant on standardized indicators may result in inadequate responses that sustain local perceptions of inequitable management and miss opportunities for effective conservation. Equity should be considered a management goal to continually adapt toward, informed by stakeholder dialogue.

We argue that solutions-based research must avoid treating climate change as a merely technical problem, recognizing instead that it is symptomatic of the history of European and North American colonialism. It must therefore be addressed by decolonizing the research process and transforming relations between scientific expertise and the knowledge systems of Indigenous Peoples and of local communities. Partnership across diverse knowledge systems can be a path to transformative change only if those systems are respected in their entirety, as indivisible cultural wholes of knowledge, practices, values, and worldviews. This argument grounds our specific recommendations for governance at the local, national, and international scales. As concrete mechanisms to guide collaboration across knowledge systems, we propose a set of instruments based on the principles of consent, intellectual and cultural autonomy, and justice. We recommend these instruments as tools to ensure that collaborations across knowledge systems embody just partnerships in support of a decolonial transformation of relations between human communities and between humanity and the more-than-human world.

Dawson, N. M., K. Grogan, A. Martin, O. Mertz, M. Pasgaard, and L. V. Rasmussen. 2017. Environmental justice research shows the importance of social feedbacks in ecosystem service trade-offs. Ecology and Society 22(3):12. https://doi.org/10.5751/ES-09481-220312

Despite evidence about the contribution of Indigenous Peoples and local communities (IPLCs) to conservation, prevailing strategies still seek their separation from nature, often triggering conflicts. Current pledges to expand global protected area coverage suggest a need for the critical analysis of governance quality and the way conservation interacts with the well‐being of IPLCs. We present the case of Catimbau National Park in the Caatinga dry forest of northeast Brazil, where we explored connections between the well‐being of IPLCs and landscape through different values, practices and institutions, and perceptions of how environmentally just the park's governance has been. The well‐being of IPLCs is inextricably connected with the Caatinga landscape, through multiple place‐based relational values that, although differing between Indigenous and non‐indigenous inhabitants, have in both cases developed over generations. Although often framed as degraders, IPLCs exhibit a strong motivation to conserve, reflected through local institutions including forest gardens, sustainable use regulations, restoration activities and prevention of external encroachment. The strict form of protected area implemented at Catimbau, instead of a locally led or sustainable use reserve, explicitly targeted the resettlement of IPLCs and livelihood reorientation. These imposed objectives have clashed with a way of life in this peopled landscape and precluded local stewardship on a larger scale. Long‐term conflict arose through governance deficiencies which sparked multidimensional injustices. These include not only the misrecognition of local values and customary institutions but also the lack of procedures for consent or decision‐making influence, plus distributional harms including tenure insecurity and denied development assistance. Development and conservation strategies must reject narratives about poor, resource‐dependent rural communities and embrace the opportunities that local knowledge and institutions bring for effective conservation. As conservation efforts are expanded post‐2020, the people of the Caatinga and beyond must be recognised as embedded and a key part of any solution. In strict protected areas like Catimbau, where social conflict constrains their ability to function, seeking legal changes in governance type can be onerous. However, we describe other local‐level actions to build relationships and agency that may foster transitions towards better governance, and just treatment of IPLCs. A free Plain Language Summary can be found within the Supporting Information of this article.