On 11 January 2016, 1128 academics in Turkey and abroad signed a petition calling on Turkish authorities to cease state violence in mainly Kurdish populated areas of the country, which had been under curfew and an extended state of emergency. The petition received an immediate reaction from President Recep Tayyip Erdoğan, who accused the signatories of treason and terrorist propaganda. He subsequently demanded that public prosecuters launch an investigation. Criminalisation of the petition has been exacerbated by disciplinary action by universities against many of the signatories. Many have suffered insults, arrest, detention or suspension as a result of the ensuing smear campaign. This massive crackdown on academic freedom has been masked by discourses of counterterrorism, which have also been deployed to criminalise dissent more generally in Turkey as a part of a process of rapid “democratic retrenchment” since 2013. This article is an attempt to put the criminalisation of academics within the larger framework of human rights violations, increasing curtailments of academic freedom and rising authoritarianism in Turkey. It argues that the prosecution of the signatories of the petition is an extension of an established tradition of targeting academic freedom in times of political crisis in Turkey but is also a product of growing authoritarianism under the ruling party and President Erdoğan. It shows that counterterrorism laws can be extended far beyond eliminating security threats by instrumentalising them to suppress dissent in a declining democracy.
20 September 2017 in Journal of Balkan and Near Eastern Studies
The Syrian civil war has been, without doubt, the war most widely covered by international media in this millennium. Having engaged in an armed combat against the Islamic State (IS), Kurdish military troops, especially the female battalion, have received considerable international media attention. This study examines the gender dimension of national media representations of female Kurdish combatants belonging to the Protection Units (YPJ) in Syria. How have the female combatants been framed in British and French media? To what extent are these representations gendered? The overall data consists of news articles from national media outlets in France and in the United Kingdom between 2014 and 2015, and is analyzed with frame analysis. The results show that the juxtaposition of female combatants with IS fighters allows the depiction of the participation of the former as exceptional and heroic and as one that deconstructs the masculinity of its adversary. The role of female combatants in the ongoing conflict is represented in the British and French media through the construction of sexualized and modern-day heroine figures that are largely glorified.
Abstract: The diaspora studies literature recently has indicated an expansion in state-led diaspora engagement initiatives and burgeoning diaspora governance institutions around the world. Home states have correlated concepts such as public diplomacy and soft power with these nascent incentives to cultivate and mobilize diasporas for state interests. Despite the interpretation of these developments as the expansion of citizenship rights for the diaspora and their systematic incorporation back into the home nation, some authors remain skeptical about the multifaceted motives behind such initiatives. Authoritarian states particularly employ diaspora governance as a mechanism to monitor and control diaspora groups, which home communities perceive as dissidents. Using Turkey and its recent diaspora governance policy as a case study, this article demonstrates that diaspora governance enables the state to create, depending on the context, potentially ideological and repressive transnational state apparatuses that can assume both positive and negative forms.
This paper explores how political developments in a host country catalyse the awakening of a latent diaspora and lead to the activation of a transnational community that previously consisted of loose and scattered networks. It also draws attention to the generational continuation of identity politics in a diaspora context through analysing a second generation's abrupt interest in homeland politics. By using the Turkish community in Sweden as a case study and by basing its main arguments on extensive research and fieldwork, it suggests that inter-diaspora rivalries and group competition may help to gain a better understanding of the interest that diasporans show in the promotion of homeland politics. It also suggests that although the diasporic discourses are based on contested political issues in their home country, the framing process takes place with regards to the host country context. The paper suggests that there were two significant transformative and triggering factors in Sweden that motivated the Turkish diaspora to participate actively in efforts to affect policymaking mechanisms in Sweden: Kurdish diaspora activism in general and the passage of the Armenian Genocide Bill by the Swedish Parliament on 11 March 2010.
This article looks at the dynamics of Diaspora groups as a possible catalyst for peace-building within violent segmented societies. With the help of two case studies, Irish-America's role in Northern Ireland and Sri Lankan Tamil Diaspora's role in Sri Lanka, it locates the variable impacts of Diaspora involvement in violent conflicts within their homelands. Despite their unique histories and individual complexity, both of these cases illustrate that Diasporas have a significant role to play in peace-building, are diverse rather than homogenous communities, and that they represent an important and often underutilized resource to bring negotiated settlement to violent conflicts.