The UN Decade on Ecosystem Restoration (2021–2030) frames restoration as a momentous nature-based solution for achieving many of the ecological, economic, and social objectives outlined in the Sustainable Development Goals. Yet, a critical void lies at the heart of this agenda: the lack of attention to social and political dimensions of nature and restoration initiatives. At this critical juncture, urgent attention is needed to the power and politics that shape the values, meanings, and science driving restoration; and to the uneven experiences of these processes as national restoration pledges touch down in diverse and unequal contexts. In this introduction to the special issue on “Restoration for Whom, by Whom?”, we critically examine the social inclusivity of restoration agendas, policies, and practices as these unfold across ecological and geographic scales. We argue that feminist political ecology (FPE), with its focus on gendered power relations, scale integration, and historical awareness, and its critique of the commodification of nature, offers a valuable lens through which to examine the socio-political and economic dynamics of restoration. Taking an FPE perspective, we elucidate how the ten papers comprising the special issue challenge mainstream narratives of environmental sustainability and suggest more grounded and nuanced ways forward for inclusive restoration initiatives. In conclusion, we highlight the urgency of addressing the systemic fault lines that create exclusions in restoration policies and practice; and the need to legitimize the plural voices, values, situated knowledges, and paths to sustainably transform degraded landscapes.
As the UN Decade on Ecosystem Restoration begins, there remains insufficient emphasis on the human and social dimensions of restoration. The potential that restoration holds for achieving both ecological and social goals can only be met through a shift toward people‐centered restoration strategies. Toward this end, this paper synthesizes critical insights from a special issue on “Restoration for whom, by whom” to propose actionable ways to center humans and social dimensions in ecosystem restoration, with the aim of generating fair and sustainable initiatives. These rules respond to a relative silence on socio‐political issues in di Sacco et al.'s “Ten golden rules for reforestation to optimize carbon sequestration, biodiversity recovery and livelihood benefits” on socio‐political issues and offer complementary guidance to their piece. Arranged roughly in order from pre‐intervention, design/initiation, implementation, through the monitoring, evaluation and learning phases, the 10 people‐centered rules are: (1) Recognize diversity and interrelations among stakeholders and rightsholders'; (2) Actively engage communities as agents of change; (3) Address socio‐historical contexts; (4) Unpack and strengthen resource tenure for marginalized groups; (5) Advance equity across its multiple dimensions and scales; (6) Generate multiple benefits; (7) Promote an equitable distribution of costs, risks, and benefits; (8) Draw on different types of evidence and knowledge; (9) Question dominant discourses; and (10) Practice inclusive and holistic monitoring, evaluation, and learning. We contend that restoration initiatives are only tenable when the issues raised in these rules are respectfully addressed.
Agroecology is gaining ground as a movement, science, and set of practices designed to advance a food systems transformation which subverts the patterns of farmer exploitation currently entrenched in dominant agricultural models. In order for agroecology to achieve its espoused twin aims of social and ecological wellbeing, women and other historically marginalized stakeholders must be empowered and centered as the movement’s protagonists. The importance of gender and social considerations is not limited to patently social aspects of the agroecological agenda, but bears relevance in every dimension of agroecology. Yet, issues related to gender have commanded relatively little attention in the agroeocological literature. In this paper, we review HLPE’s 13 defining principles of agroecology through a feminist lens to demonstrate the ways in which human dimensions and power dynamics are interwoven in every principle. Through this analysis, we demonstrate that a feminist approach is instrumental to establish a socially just and ecologically sustainable agroecological transition.
Local gender norms constitute a critical component of the enabling (or disabling) environment for improved agricultural livelihoods – alongside policies, markets, and other institutional dimensions. Yet, they have been largely ignored in agricultural research for development. This viewpoint is based on many years of experience, including a recent major comparative research initiative, GENNOVATE, on how gender norms and agency interact to shape agricultural change at local levels. The evidence suggests that approaches which engage with normative dimensions of agricultural development and challenge underlying structures of inequality, are required to generate lasting gender-equitable development in agriculture and natural resource management.
26 July 2016 in Environment and Planning D: Society and Space
Shea butter, derived from the African shea tree, has acquired a pivotal position in global agro-food and cosmetics industries. In Burkina Faso, public and private actors as well as civil society are converging upon the product to boost the incomes of rural female producers. As a result of these trends, the shea value chain is increasingly segmented; shea nuts are sold in a low-return, conventional market and simultaneously enter an alternative, high-value niche market. In the latter strand of the value chain, some producers are improving their prospects by forming an association. Tracing relationships across the two strands, we demonstrate how ‘horizontal’ relations based on gender, ethnicity, age and geography contribute to shaping participation and benefit capture in the shea value chain. We argue that processes of social inclusion and exclusion operate in parallel, as differentiated actors both cooperate and compete to secure their place within the chain. While collective organizing brings positive social and economic benefits, we show that producers’ associations need not be empowering for all women. The significance of collective enterprises, but also their drawbacks must be considered when valorising pathways to women's empowerment. Our study reinforces calls for greater integration of horizontal elements in value chain analyses.