This paper presents community interference on agricultural ecology against climate change impacts in Lo-manthang, Upper-Mustang, Nepal. The peoples’ response strategies are based on traditional agroecological knowledge. This study applied the human ecological approach (Cause ➔ Effect ➔ Response) to analyze continuity and change in the agricultural practice of the indigenousLobacommunity of the Trans-Himalaya. Data were generated through anthropological fieldwork using quasi-ethnomethodology. Qualitative data on changing climate was further supported by the analysis of meteorological records of last 40 years from the nearest station. The overall impression of the study is that theLobasare hardly adapting to the dynamics of socio-environmental factors as climatic, geo-environmental, and politico-institutional changes. The strategy adopted to respond to the impacts of change on the local livelihoods is particularly associated with altering traditional agricultural practices. Indigenous knowledge-based systems of farm, labor, and resource management, accompanied by changes in food preference (food value) and linking agriculture with spiritual practice, are specific adaptation options, further supported by emerging options such as occupational modernization and migration. However, not all of these strategies produced positive outcomes in the local socio-ecological system of Lo-manthang. Therefore, policymakers should recognize Trans-Himalayan environmental uniqueness and its sensitivity to different drivers while designing policy to address them.

This paper investigates how different institutions of Loba communities of the Upper Mustang work together and facilitate the community to cope with the environmental dynamics in the region. The indigenous institutions are place-based, and their evolution is concerned with reducing vulnerability and enhancing the resilience capacity of place-based communities to cope with and adapt to local natural and socio-cultural environmental dynamics. The paper is based on anthropological fieldwork. Qualitative data were collected by applying observation and interviews. The paper presents the role of the galbo, (Lo King), ghenba (Village Chief), Lama (Monk), and dhongba (Household) as local institutions that act in close relation and make community-level decisions. The findings reveal that the King is seen as the leader whose governance best suited to the local natural environment, cultural practices, and economy. The Lama plays a major role in reinforcing local rules, while the Ghenba is an agent who mediates the Lo King and people in materializing rules and operationalizing institutional mechanisms. The Dhongbas are units of production of the local social-ecosystem that are entitled to use local resources within the context of the institution’s agreed rules, norms, and values. These local institutions are cooperating well, successfully regulating, managing, and protecting agricultural, forest, and pasture lands, and maintaining the monuments in Lo-manthang for centuries. However, recent social-environmental dynamics such as climate change, migration, and modernization are reducing the relevancies of traditional norms and practices. Nevertheless, the institutions are working hard to continue their existence by frequently modifying their rules and norms.

This paper focuses on cultural analysis and how people are coping with new situation created by climate change in production of millet. Changes relating to climate change are observed; perceived and understood on a local level. This is an important area of study for anthropologists and it is interest of climate scientists as well. This paper is based on anthropological analysis on climate change effects on finger millet production in Argal VDC of Baglung district, West of Nepal. Millet is a staple food of people of Argal and most of Hill people of Nepal. Millet is not only staple food and associated with nutrition of people. It's also associated with rituals during production and as well as during consumption. Increasing temperature, changing rainfall patterns, extreme weather events are linked with climate change which has direct effect on life of all people but also millet production and ritual activities. DOI: http://dx.doi.org/10.3126/dsaj.v6i0.8481 Dhaulagiri Journal of Sociology and Anthropology Vol. 6, 2012 107-124

The PDF of this file is 2,357 kbytes in size and therefore will take a long time to download if you click on the PDF link below. If you would like the file to be sent to you by email, please send a request to info@nepjol.info. Please include the citation below in your request. DOI: 10.3126/opsa.v8i0.1123Occasional Papers in Sociology and Anthropology Vol.8 2003 p.88-104

The people, places, and livelihoods of the Himalayan regions in Nepal are great attractions to tourists for multiple activities. However, mountain livelihood as tourist product has been little attention. This paper aims to present the Loba livelihood of the Upper Mustang, a trans-Himalayan region of Nepal as an intangible heritage, where the Government of Nepal began high-yielding tourism in 1992. Similarly, it focuses on opportunities and challenges of tourism development in the Upper Mustang. The paper is based on anthropological fieldwork conducted for the PhD, at Tribhuvan University, Nepal. The qualitative data were collected by applying observation and interview methods. The quantitative data were collected by Annapurna Conservation Area Project, Lo-manthang, and Jomsom. The important observable tourist goods in the study area include scenic desert-like natural surroundings, sacred sites, Himalayan festivals, rituals, local organic food items, and high altitude agricultural and pastoral practices. Similarly, the visitors are amazed and attracted by these tangible as well as intangible cultural heritages of Loba. The heritage includes the “mud-walled city of Lo-manthang”, medieval monasteries, palaces, and cave dwellings. The Loba livelihood is unique and a great attraction to domestic as well as international tourists for those who have no opportunity to experience a similar livelihood elsewhere. According to the Annapurna Conservation Area Project (ACAP), Lo-manthang Unit Office records 52559 (1992-2019) foreign tourists visited Upper Mustang, which is increasing by 144 tourists per year. This study contributes to the local, provincial, and federal governments to plan further development of tourism in the Himalayan region.

The purpose of this article is to discuss some important aspects involved while writing an article to publish in a scientific journal. This is a review article. I argue that writing an article is technical as well as creative art of an author which facilitates acceptance of article for publication in a scientific journal. Academicians are obliged to conduct research and publish articles to demonstrate their job efficiency. To publish an article in a scientific journal is the first necessary condition to meet standard norms i.e. journal's guideline for authors and the next is to follow the editing processes of the journal. Writing an article for printed version is becoming an old fashion. Therefore, authors need to learn how to submit a scholarly written article online and follow review processes. Writing and publishing of a scientific article is not only important for individuals and specific scientific community, it is also important to the wider society which helps to enhance stock of knowledge, and sharing and learning culture. Key words: Online publication; author aid; open access; copy editing; peer review DOI: 10.3126/dsaj.v3i0.2787 Dhaulagiri Journal of Sociology and Anthropology Vol.3 2009 185-196