Pat Dudgeon

Dr. Pat Dudgeon

orcid

Research Focus & Metrics

Academic Career Length

27Years (2000-Present)

(Calculated once Scilit publication data is synced: current year − year of first publication + 1)

Representative Publications

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21 August 2015 in Journal of Social and Political Psychology
Verified
Journal Article
Open access
PDF file
PDPat Dudgeon
Pat Dudgeon
Roz WalkerRoz Walker
Roz Walker
Colonisation in Australia has had a devastating and lasting impact on the wellbeing of Aboriginal and Torres Strait Islander peoples in Australia (herein referred to as Indigenous Australians). This paper discusses the role of psychology in Australia and the negative impact that certain disciplinary theories and practices have had on Indigenous Australians. The impact has been further exacerbated by the failure of mainstream policy makers and mental health practitioners to recognise the key, distinctive cultural and social determinants that contribute to Aboriginal health and wellbeing. There is a growing response by Aboriginal psychologists, critical social theorists, and their allies to decolonise psychological theory and practice to redress this situation. This paper outlines key decolonising strategies that have been effective in interrupting those aspects of psychology that are inimical to Aboriginal wellbeing.

1 August 2017 in Australian Psychologist
Verified
Journal Article
Closed access
PDF file
TCTom Calma
Tom Calma
PDPat Dudgeon
Pat Dudgeon
ABAbigail Bray
Abigail Bray

1 August 2017 in Australian Psychologist
Verified
Journal Article
Closed access
PDF file
PDPat Dudgeon
Pat Dudgeon
ABAbigail Bray
Abigail Bray
BDBelinda D'Costa
Belinda D'Costa
Roz WalkerRoz Walker
Roz Walker

26 April 2019 in Genealogy
Verified
Journal Article
Open access
PDF file
PDPat Dudgeon
Pat Dudgeon
ABAbi Bray
Abi Bray
Strong female governance has always been central to one of the world’s oldest existing culturally diverse, harmonious, sustainable, and democratic societies. Aboriginal and Torres Strait Islander women’s governance of a country twice the size of Europe is based on complex laws which regulate relationships to country, family, community, culture and spirituality. These laws are passed down through generations and describe kinship systems which encompass sophisticated relations to the more-than-human. This article explores Indigenous kinship as an expression of relationality, culturally specific and complex Indigenous knowledge systems which are founded on a connection to the land. Although Indigenous Australian women’s kinships have been disrupted through dispossession from the lands they belong to, the forced removal of their children across generations, and the destruction of their culture, community and kinship networks, the survival of Indigenous women’s knowledge systems have supported the restoration of Indigenous relationality. The strengthening of Indigenous women’s kinship is explored as a source of social and emotional wellbeing and an emerging politics of environmental reproductive justice.

26 September 2006 in Journal of Community & Applied Social Psychology
Verified
Journal Article
Closed access
PDF file
PDPat Dudgeon
Pat Dudgeon
JFJohn Fielder
John Fielder

2 July 2016 in Advances in Mental Health
Verified
Journal Article
Closed access
PDPat Dudgeon
Pat Dudgeon
TCTom Calma
Tom Calma
TBTom Brideson
Tom Brideson
CHChris Holland
Chris Holland
The Gayaa Dhuwi (Proud Spirit) Declaration aims to improve the mental health of Aboriginal and Torres Strait Islander peoples by supporting their leadership in those parts of the mental health system that work with Aboriginal and Torres Strait Islander populations. A further aim is to promote an appropriate balance of clinical and culturally-informed mental health system responses, including by providing access to cultural healing, to mental health problems in Aboriginal and Torres Strait persons. Developed by the National Aboriginal and Torres Strait Islander Leadership in Mental Health (NATSILMH) as a companion document to the international Wharerātā Declaration, the Gayaa Dhuwi (Proud Spirit) Declaration also sets out principles for governments, professional bodies and other stakeholders to support Aboriginal and Torres Strait Islander leadership in the Australian mental health system; and principles for working with Aboriginal and Torres Strait Islander mental health leaders as they exercise culturally informed leadership within the Australian mental health system. The Gayaa Dhuwi (Proud Spirit) Declaration is being promoted by NATSILMH as a new paradigm for shaping mental health system responses to Aboriginal and Torres Strait islander mental health problems.