Bereaved people often report having sensory and quasi-sensory experiences of the deceased (SED), and there is an ongoing debate over whether SED are associated with pathology, such as grief complications. Research into these experiences has been conducted in various disciplines, including psychiatry, psychology, and anthropology, without much crossover. This review brings these areas of research together, drawing on the expertise of an interdisciplinary working group formed as part of the International Consortium for Hallucination Research (ICHR). It examines existing evidence on the phenomenology, associated factors, and impact of SED, including the role of culture, and discusses the main theories on SED and how these phenomena compare with unusual experiences in other contexts. The review concludes that the vast majority of these experiences are benign and that they should be considered in light of their biographical, relational, and sociocultural contexts.

The concept of ‘existential’, used frequently in Scandinavian healthcare journals, is associated with various, often unclear, meanings, highlighting the need for a more accurate understanding of the concept. In this integrative review we analyse how the concept has been used in Scandinavian healthcare journals from 1984 to 2020, exploring the trajectory of the concept, its definitions and its applications. A secondary aim is to offer some clarity regarding how the concept may be used in future healthcare research and provide a definition of ‘existential’ based on our findings. Our findings show that while the concept is increasingly used, it is rarely defined, and there appears to be no consensus on the concept’s meaning. We categorise applications of the concept into five overarching themes: (1) Suffering and re-orientation, (2) Meaning and meaninglessness, (3) Existential philosophy in relation to health (4) Existential questions as approaches to care and (5) Usage and demarcation of existential, spiritual and religious concepts. Based on the findings, we propose a definition of the concept of ‘existential’ in the healthcare context. The study contributes to, and underscores advantages and limitations of, the use of the concept in healthcare research.

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Poor health often motivates people to engage in religious and spiritual approaches to healing. However, there is limited research on such experiences from a northern European perspective. This article investigates healing experiences related to Christian faith and practices in Norway by thematic analysis of 25 semi-structured interviews with individuals who have experienced healing of different ailments. In so doing, healing events across diverse contexts are characterised, and the results show that such experiences not only feature practices in which other people are present in prayer, preaching, and the laying on of hands, but also spontaneous extraordinary encounters with a divine being through visions and voices. The healing events are further described as experiences of transformational, powerful touch. In light of the lived body theory, these transformational experiences can be understood as re-inscriptions of health that are manifested in the intertwined bio–psycho–social–spiritual aspects of the body.

Data from a recent survey on pastoral care consultations (PCC) in Norway (N=408) is presented, showing that PCC is a service priests and deacons provide for people in the municipality, independent of faith affiliation. The most common PCC themes regarded mental and social distress, such as grief, conflicts, and loneliness. Furthermore, illness-related themes were prominent, and a specter of religious and moral issues. We discuss the results in the context of ongoing changes and reforms in both church and health care, and point at possible health promoting dimensions of PCC as existential assistance in the space between personal network support and public health care.

This article explores the significance of religious/spiritual approaches to existential issues in psychotherapy in Norway, with its secular, Western-European society. A content analysis of eight semi-structured interviews with psychologists who are experienced in the intersection of psychotherapy and religion/spirituality confirms the perceived therapeutic benefit of addressing religion/spirituality. Participants reported “sacred moments” in therapy and the significance of religion/spirituality for their therapeutic identities. Religious/spiritual self-disclosure and ethical borders emerged as challenging topics. As core competencies, the interviewees named existential sensitivity, self-reflection, and self-disclosure management. The article discusses what is needed to create safe spaces for existential/religious/existential issues in secular psychotherapy.