Any World Heritage Cultural Landscape requires a clear boundary for administration. One of the administrative goals is sustainability. There is no widely identified way to demarcate the boundary of a World Heritage Cultural Landscape. This paper aims to explore a methodology framework to provide a holistic perspective for demarcating boundaries for a World Heritage Cultural Landscape. Honghe Hani Rice Terraces (HHRT) in Yunnan Province is a new World Heritage Cultural Landscape in China. We use it as a research area to illustrate the methodology framework. The framework of methodology is constructed based on four scales of a human-environment system identified by Anne Buttimer. It is used to describe the level of the sustainability of local economy, social organization, natural environment and people’s understanding of the human-environment. Four types of boundaries were investigated in this area. They are the boundary of Malizhai River Basin, the boundary of local water-allocation organization, the boundary of the economic network and the perceptual boundary of the human-environment system. With a comprehensive perspective, we integrated the four types of boundaries to judge the boundary of the core area of HHRT by three criteria, they are: Environmental sustainability, social justice, and the ability to create a new human-environment system. We conclude that some parts of the boundary of the core area of HHRT do not fit the criteria of sustainable development.

The conception of contextualism in community planning emphasizes the integrity of architecture and its surroundings. It also implies the sustainability of landscape meaning within a community. In as much as planning theories have not mentioned how extensive the background of a community should be considered by a community planner, this paper will seek to answer this question. It considers Nanluoguxiang (NLGX), a community in the old city of Beijing, as the study area. Based on government documents, interviews of residents and also landscape observations in NLGX, this paper identifies the contextual practices in three renovation stages from the perspective of place uniqueness. The planners considered the background of NLGX at three different scales in its three renovation stages. In the last stage, they considered the entire country within the context of planning. NLGX has a unique image in Beijing, even within China. The image of it is the main market at the north end of the Grand Canal. The Grand Canal shows the spatial organization power of the ancient empire because it was the key food supply route for the capital. This is not only the cultural heritage of local residents of NLGX, but is also identified by other citizens in China. We conclude that an historical community can be preserved better by national funds if it has found a unique meaning of its landscape within a broader background.

Previous studies have failed to grasp the essence of traditional building habits responding to natural challenges. Therefore, contradictions arise between unified regulations protecting traditional residential architecture proposed by experts and the diverse construction transformation performed by locals. To resolve these contradictions, fieldwork was conducted in Yangwan, a famous village in South China. The traditional residential architectural characteristics in three periods were obtained and compared. Peirce’s interpretation of the three natures of habit and Heidegger’s dwelling help determine the essence of building habits. The logic in traditional residential architecture is analysed through the “four-layer integrated into one” framework (including the natural environment, livelihood form, institution and ideology), yielding the following results. (1) The characteristics of the residential architectural form change with local livelihood form, institution and ideology. Nevertheless, the process by which local residents think, judge and respond to natural challenges remains unchanged (Thirdness of Habit), forming the core of dwelling. (2) The characteristics of the architectural form are determined by the causal chain of “four-layer integrated into one”. Stable causal chains are formed by the Thirdness of Habit, which represents people’s initiative in addressing natural challenges. Therefore, the protection of traditional residential architecture should centre on dwelling and people’s agency in response to the natural environment rather than on maintaining a unified physical form.

The issue of identity is very complex and determining the factors influencing cultural identity is a key issue. Several scholars have studied the factors influencing cultural identity. However, relatively little attention has been paid to how spatial factors influence cultural identity. This paper takes a historical and cultural conservation block in Beijing, China, as the research area. This area includes eight lanes and is called Eight Lanes in North Xisi. The purpose of this paper is to demonstrate that spatial changes in living conditions, layout, size, architectural form, and decoration, etc. in the courtyards led to changes in the traditional culture of the courtyards, which ceased to reflect the original residential culture, which led to a decline in cultural identity. Spatial factors directly affected the residents’ cultural identification with harmonious courtyard culture. This view adds nuance to debates about cultural identity and the factors that influence it. From the perspective of cultural geography and by using structural equation modelling, we draw two main conclusions. First, the smaller proportion of public space (The term “space” as it is used in this paper is based on the understanding of humanistic geographers and refers to physical space; it does not acquire meaning and cultures.) is one main factor affecting residents’ identification with the harmonious residential culture of the case area. Second, the greater population density of the courtyards is another main factor affecting residents’ identification with the area’s harmonious residential culture.

How do people evaluate the transformation of a local music scene under tourism? Using Jacques Lacan’s mirror stage theory, Manuel Castells’ identity theory and Erik Cohen’s authentication theory, we build a framework to judge the authenticity of Naxi music in Lijiang, China, based on interviews, literature analysis and performance analysis. The conclusions are as follows. First, there are significant differences in authenticity among the three stages of Naxi music, as defined by Lacan’s theory. Second, we modify Erik Cohen’s authentication concept from the perspective of Lacan and read the spirit of persistence and innovation as “hot” authentication in the postmirror stage. Naxi musicians have clear project identity, as defined by Manuel Castells. Project identity means that they do not follow the mirror image of tourists blindly and pay attention to music and their own development. This research contributes to the sustainable development of intangible cultural heritage in tourism.

With the process of globalization, many political geographers and research institutions have begun to focus on borders and border areas. Faced with the current debate on the border policies, this paper reviews the former research relating to border studies and provides an evaluation of China’s border policies. The literatures on border effects reveal that national boundaries have a significant impact on the economic, social and cultural relations of both border regions. Because of these effects, each country has to adjust its border policies in different periods. In this paper, a perspective is provided for evaluating the effectiveness of China’s border policy based on the Kaldor-Hicks analysis method. We investigated the border policies in Dehong Autonomous Prefecture in Yunnan province of China from 1949 to 2012, and evaluated the effectiveness of the border policy using the Kaldor-Hicks method. The conclusions include: first, the Kaldor-Hicks method can be seen as effective method to evaluate the effectiveness of China’s border policies. Second, based on the Kaldor-Hicks method, we observe the overall effects of the adjustments made to the border policies in Dehong Prefecture were positive. However, sometimes the border trade policy is good for the country as a whole, but not necessarily for Dehong Prefecture. For the sake of the whole country, adjustments in border trade policy need to be compensated by financial transfer payments. In addition, the combined effects of the cross-border marriages policy are not immediately obvious.