This article examines whether Pancasila as the sole principle and ideology and state philosophy is reflected in the Indonesian society. Understanding and appreciation of the values of Pancasila ideology are often considered only as a jargon, i.e., in the verbal perspective. Its implementation is neglected due to lack of insight and knowledge about Pancasila and not knowing its basic principles. Pancasila, which consists of five precepts, includes a series of attitudes and knowledge as well as hopes from the struggle of the Indonesian people to gain independence, and is regulated in the Pancasila state. The first precept is about God the Almighty ( Ketuhanan yang Maha Esa ); the second precept is about just and civilized humanity ( Kemanusiaan yang adil dan beradab ); the third precept claims the ‘unity of Indonesia’ ( Persatuan Indonesia ); the fourth precept claims democracy led by wisdom in the representative deliberation; the fifth precept claims social justice for all Indonesian people ( Keadilan sosial bagi seluruh rakyat Indonesia ). Pancasila is the source of all laws in the Constitution of the Republic of Indonesia, which constitutes it as a sovereign and prosperous country supporting the wealth of its people, the divinity in the One and Only, freedom of religion, respect for diversity and pluralism, and building a democratic state. Social problems that often occur in every society usually start from breaking the law, dangers of the extremism doctrine, and criminal acts of corruption that can damage the grassroots of Pancasila. Therefore, to defend the country and strengthen the basic precepts of Pancasila, it is necessary to understand and deepen the practice of Pancasila in the ideology of nationalism and democracy.

This article wants to explain that the Coronavirus Disease or COVID-19 pandemic disrupts the structure of family life. Since the government suppressed physical distancing, it indirectly allowed almost 24 hours to be at home. The COVID-19 pandemic greatly tested family resilience. Positively, the impact of independent quarantine gives time to get to know each other deeply among family members. On the other hand, the more often family members meet increases boredom, which then causes friction to occur. This paper writes how the family communication management strategy when Pandemic COVID-19 to create a harmonious and prosperous family, conduct interpersonal communication, responsibility for the environment and family, intensity and direction of communication with a harmonious atmosphere, healthy parenting even in a physical atmosphere distancing or guarding the distance according to government recommendations. Keywords: family communication management, COVID-19 pandemic, family resilience AbstrakArtikel ini ingin menjelaskan bahwa pandemik Coronavirus Disease atau COVID-19 mendistrupsi tatanan kehidupan keluarga. Sejak pemerintah menekannya physical distancing atau penjagaan jarak secara tidak langsung memberikan waktu nyaris 24 jam berada di rumah. Pandemi COVID-19 sangat menguji ketahanan keluarga. Secara positif, dampak karantina mandiri memberi waktu untuk saling mengenal secara mendalam antar anggota keluarga. Disisi lain, semakin sering anggota keluarga bertemu meningkatkan rasa jenuh yang kemudian menimbulkan gesekan terjadi. Tulisan ini menulis bagaimana strategi manajemen komunikasi keluarga saat Pandemi COVID-19 sehingga tercipta keluarga yang harmonis dan sejahtera, melakukan komunikasi antar pribadi, tanggung jawab pada lingkungan dan keluarga, intensitas dan arah komunikasi dengan atmosfir yang harmonis, pola asuh hidup sehat walaupun dalam suasana physical distancing atau penjagaan jarak sesuai anjuran pemerintah. Kata kunci: manajemen komunikasi keluarga, pandemik COVID-19, ketahanan keluarga

The COVID-19 pandemic has affected many sectors, especially the health and economic aspects. On the bright side, the potential for social solidarity in the community has been increased. New media technology becomes an oasis in the midst of anxiety when people are forced to distance themselves or carrying out social distancing. Net citizens are using new media technology to raise solidarity and appeal to prevent the spread of COVID-19 from various campaigns on social media. This research aimed to study social movements to prevent the spread of COVID-19 and employed a qualitative approach using content analysis. The results showed that the pandemic triggered the public to take advantage of various social media platforms by creating content about public education and campaigning to raise funds or crowdfunding. It is as if a blessing in disguise when this disaster resulted in the value of collaborative work or gotong-royong that comes from Pancasila, which characterizes the nation’s values so that people are motivated to remind each other to maintain health and also help others to ease the burden of those affected. The analysis of the study by the researchers revealed that public figures dominated this solidarity movement.

The current of globalization that flows rapidly to all corners of the world is caused by the development of information and communication technology (ICT), thereby erasing boundaries between countries including distance and time. This paper wants to discuss the change from analog to digital, which of course has a significant impact on human life.Keywords: Analog; Digital; Technology

Abstrak Pemuda adalah sosok individu yang mempunyai karakter khas yang spesifik, yaitu revolusioner, optimis, berpikiran maju dan memiliki moralitas dan sifat lainnya yang disadari dan dilakukan dengan semangat muda untuk mengarahkan bangsa kearah yang lebih baik. Betapa pentingnya peran pemuda dalam suatu bangsa. Dalam catatan sejarah perjalanan bangsa ini menempatkan peran pemuda senantiasa menjadi pilar dan motor untuk mencapai kemerdekaan dan kemajuan bangsa. Globalisasi dan pasar bebas bisa menjadi hambatan sekaligus tantangan pemuda zaman now. Rasa nasionalisme bisa luntur tergerus dampak. Persaingan bukan antar bangsa sendiri tetapi cross border antar bangsa bisa meluntukan idealisme kebangsaan yang seharusnya tetap dipertahankan. Perubahan dalam bidang teknologi dan kebudayaan makin cepat, perubahan social budaya disebabkan faktor-faktor yang datang baik dari luar maupun dari dalam.Keyword: Pemuda, Globalisasi, Perubahan Sosial

During the early Covid-19 pandemic, led by controversial presidential figure Donald Trump, the US seemed to be overwhelmed by this microbial creature, proving to be one of the countries with the most Covid-19. Besides health impacts, there are many multi-effects afterward, such as economic, social, political, and so on, that must be faced after this Covid-19 outbreak. Moreover, the US will hold a presidential election in November 2020. This challenge makes Trump must focus on how to complete Covid-19 while maintaining electability as President. One of the methods adopted is by forming narration through Twitter. Donald Trump is an active Twitter user who often tweets about his stance. Therefore, this study wants to analyze Trump's Twitter tweet content based on propaganda based on six propaganda classifications based on Holly Thayer's Theory. The quantitative content analysis method is the systematic and replicable examination of symbols of communication. The object of research in this article is Twitter's @realDonaldTrump tweet. We analyzed Donald Trump's Twitter content in the period 1 March 2020-27 May 2020 with a systematic random sample method. Our result shows that Trump constructs a message to support his policy and maintain his electability.