Ana Moreno-Calles

Prof. Dr. Ana Moreno-Calles

Escuela Nacional de Estudios Superiores Unidad Morelia, UNAM
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Research Focus & Metrics

Academic Career Length

14Years (2013-Present)

(Calculated once Scilit publication data is synced: current year − year of first publication + 1)

Representative Publications

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23 November 2016 in Journal of Ethnobiology and Ethnomedicine
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AMAna Moreno-Calles
Ana Moreno-Calles
ACAlejandro Casas
Alejandro Casas
ARAlexis Daniela Rivero-Romero
Alexis Daniela Rivero-Romero
YRYessica Angélica Romero-Bautista
Yessica Angélica Romero-Bautista
Selene Rangel-LandaSelene Rangel-Landa
Selene Rangel-Landa
DSDidac Santos-Fita
Didac Santos-Fita
Documenting the spectrum of ecosystem management, the roles of forestry and agricultural biodiversity, TEK, and human culture for food sovereignty, are all priority challenges for contemporary science and society. Ethnoagroforestry is a research approach that provides a theoretical framework integrating socio-ecological disciplines and TEK. We analyze in this study general types of Agroforestry Systems of México, in which peasants, small agriculturalist, and indigenous people are the main drivers of AFS and planning of landscape diversity use. We analyzed the actual and potential contribution of ethnoagroforestry for maintaining diversity of wild and domesticated plants and animals, ecosystems, and landscapes, hypothesizing that ethnoagroforestry management forms may be the basis for food sufficiency and sovereignty in Mexican communities, regions and the whole nation. We conducted research and systematization of information on Mexican AFS, traditional agriculture, and topics related to food sovereignty from August 2011 to May 2015. We constructed the database Ethnoagroforestry based on information from our own studies, other databases, Mexican and international specialized journals in agroforestry and ethnoecology, catalogues and libraries of universities and research centers, online information, and unpublished theses. We analyzed through descriptive statistical approaches information on agroforestry systems of México including 148 reports on use of plants and 44 reports on use of animals. Maize, beans, squashes and chili peppers are staple Mesoamerican food and principal crops in ethnoagroforestry systems practiced by 21 cultural groups throughout Mexico (19 indigenous people) We recorded on average 121 ± 108 (SD) wild and domesticated plant species, 55 ± 27% (SD) of them being native species; 44 ± 23% of the plant species recorded provide food, some of them having also medicinal, firewood and fodder uses. A total of 684 animal species has been recorded (17 domestic and 667 wild species), mainly used as food (34%). Ethnoagroforestry an emergent research approach aspiring to establish bases for integrate forestry and agricultural diversity, soil, water, and cultural richness. Its main premise is that ethnoagroforestry may provide the bases for food sovereignty and sustainable ecosystem management.

4 June 2020 in Sustainability
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Francisco Rendón-SandovalFrancisco Rendón-Sandoval
Francisco Rendón-Sandoval
ACAlejandro Casas
Alejandro Casas
AMAna Moreno-Calles
Ana Moreno-Calles
ITIgnacio Torres-García
Ignacio Torres-García
EGEduardo Garcia-Frapolli
Eduardo Garcia-Frapolli
Traditional agroforestry systems (TAFS), which integrate crops with wildlife, are important reservoirs of human culture and technical experiences with a high capacity for biodiversity conservation. Our study aimed to evaluate the capacity of TAFS to conserve the floristic diversity of tropical dry forests (TDF) in the Tehuacán-Cuicatlán Valley, Mexico. We compared TAFS and TDF by measuring their forest cover, floristic composition, and structure, in addition to documenting the motivations of people to maintain native vegetation in their agricultural fields. We conducted a restricted randomized sampling of perennial plant species, including nine sites of TAFS and nine of TDF to determine the alpha, beta, and gamma diversity. Furthermore, we conducted semi-structured interviews with peasants who managed the agricultural plots we studied. We also performed workshops with people of the communities where surveys were performed. Our findings show that TAFS can maintain, on average, 68% of the species (95% of them native to the region) and 53% of the abundance of individuals occurring in the adjacent TDF. TAFS harbour 30% (39 species) of plants endemic to Mexico. Total species richness of TDF and TAFS were similar, as well as the effective number of species or communities estimated for the alpha, beta, and gamma diversity, but differed in the abundance of individuals. The high species turnover recorded in TDF (72%) and TAFS (74%) has profound implications for conservation, suggesting that it would be necessary to maintain several sites in order to conserve the regional diversity of native vegetation. Material, non-material, and regulatory contributions were reported to be the reason that peasants take into account maintaining natural vegetation. TAFS associated with TDF in the region (also called “Apancles”) contain an important richness, diversity, and endemism of components of natural ecosystems, as well as provide multiple socio-ecological contributions. These systems could represent a viable alternative to reconcile biological conservation with social well-being.

1 June 2013 in Journal of Ethnobiology and Ethnomedicine
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YAYaayé Arellanes
Yaayé Arellanes
ACAlejandro Casas
Alejandro Casas
AAAnselmo Arellanes
Anselmo Arellanes
EVErnesto Vega-Peña
Ernesto Vega-Peña
JBJosé Blancas
José Blancas
EPEdgar Pérez-Negrón
Edgar Pérez-Negrón
Background: The Tehuacán Valley, Mexico is a region with exceptionally high biocultural richness. Traditional knowledge in this region comprises information on nearly 1,600 plant species used by local peoples to satisfy their subsistence needs. Plant resources with higher cultural value are interchanged in traditional markets. We inventoried the edible plant species interchanged in regional markets documenting economic, cultural and ecological data and about their extraction and management in order to: (1) assess how commercialization and ecological aspects influence plant management, (2) identify which species are more vulnerable, and (3) analyze how local management contributes to decrease their risk. We hypothesized that scarcer plant species with higher economic value would be under higher pressure motivating more management actions than on more abundant plants with lower economic value. However, construction of management techniques is also influenced by the time-span the management responses have taken as well as biological and ecological aspects of the plant species that limit the implementation of management practices. Plant management mitigates risk, but its absence on plant species under high risk may favor local extinction.Methods: Six traditional markets were studied through 332 semi-structured interviews to local vendors about barter, commercialization, and management types of local edible plant species. We retrieved ethnobotanical information on plant management from ten communities in a workshop and sampled regional vegetation in a total of 98 sites to estimate distribution and abundance of plant species commercialized. Through Canonical Correspondence Analysis (CCA) we analyzed the amount of variation of management types that can be explained from socioeconomic and ecological information. A risk index was calculated relating distribution, abundance, economic value and management of plant resources to identify the most vulnerable species.Results: We recorded 122 edible plant species interchanged in the main regional markets. CCA explained significantly 24% of management variation, spatial distribution and plant parts used being particularly important in management decisions. The indeterminate 76% of variation suggests that management decisions depend on particular variables that are not explained by the ecological and socioeconomic factors studied and/or their high variation in the context at the regional scale. The risk index indicated that management was the factor that mostly influences decreasing of risk of interchanged plant species. We identifiedClinopodium mexicanum, Pachycereus weberi, Dasylirion serratifolium, Disocoreasp.,Ceiba aesculifolia, Neobuxbamia tetetzo, Lippia graveolens, Litsea glaucescens, L. neesiana, Jatropha neopauciflora, Agave potatorumand other agave species used for producing mescal among the more endangered plant species due to human pressure, their relative scarcity and limited or inexistent management.Conclusion: Spatial distribution and plant parts used are particularly meaningful factors determining risk and influencing management actions on edible plant species interchanged in the region. Limited or inexistent management may favor extinction of local populations under risk. Local management techniques synthesize knowledge and experiences crucial for designing sustainable management programs. Traditional management techniques supported by ecological information and environmental management approaches could make valuable contributions for sustainable use of plant species, particularly those becoming economically important more recently.

15 September 2020 in Forests
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IAItzel Abad-Fitz
Itzel Abad-Fitz
BMBelinda Maldonado-Almanza
Belinda Maldonado-Almanza
KAKarla María Aguilar-Dorantes
Karla María Aguilar-Dorantes
LSLuis Sánchez-Méndez
Luis Sánchez-Méndez
LGLeopoldo Gómez-Caudillo
Leopoldo Gómez-Caudillo
FEFrancisco Javier Espinosa-García
Francisco Javier Espinosa-García
Copal is a resin of ritual uses in Mexico that is extracted from several species of trees of the genus Bursera. The effect of traditional management on phenotypical traits of copal trees has not been sufficiently studied. This research analyzed the traditional management and human selection on populations of Bursera bipinnata, and it also examined their influence on the quantity and quality of the resin produced by wild and managed trees. The management of copal was documented through semi-structured interviews and workshops. Samples of 60 trees from six wild and managed populations were selected to quantify the production of resin during two consecutive years. Fresh resin was collected to identify organic volatile compounds through gas chromatography and Principal Components Analysis (PCA); individuals were classified according to the amount and type of organic compounds produced. We identified management strategies from simple harvesting to seeds planting. The criteria of local people for selecting managed trees and seeds are based on the quantity and quality of the resin produced per tree, which were significantly higher in managed than in wild trees: 190.17 ± 329.04 g vs. 29.55 ± 25.50 g (p = 0.003), and 175.88 ± 179.29 g vs. 63.05 ± 53.25 g (p = 0.008) for the production seasons of 2017 and 2018, respectively. Twenty organic volatile compounds were identified, and the PCA showed that managed trees produce higher percentages of compounds associated with scent. The traditional management of Bursera bipinnata involves selective pressures, which generate the differentiation of wild and managed trees that may represent incipient domestication through silvicultural management.

18 August 2016 in Journal of Ethnobiology and Ethnomedicine
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ARAlexis D. Rivero-Romero
Alexis D. Rivero-Romero
AMAna Moreno-Calles
Ana Moreno-Calles
ACAlejandro Casas
Alejandro Casas
ACAlicia Castillo
Alicia Castillo
ACAndrés Camou-Guerrero
Andrés Camou-Guerrero
Traditional climate knowledge is a comprehensive system of insights, experiences and practices used by peasant communities to deal with the uncertainties of climate conditions affecting their livelihood. This knowledge is today as relevant in the Mesoamerican and Andean regions as it is in Europe and Asia. Our research sought to analyze the traditional knowledge about the weather and climate in a rural village of the state of Tlaxcala, Mexico, and its importance in decision-making in agriculture. Through 30 interviews and participant observation in the community during 2013, information was gathered about traditional climate and weather indicators and prediction tools, as well as rituals and agronomic and agroforestry strategies. This information allowed for the reconstruction of the community’s agro-festive calendar. Data analysis was carried out with the help of the qualitative analysis software Atlas.ti (version 7). The socio-ecological importance of traditional knowledge about the climate lies in its ability to forecast local weather conditions and recognize climate variations, so vital to the food security of rural families. Knowledge about climate predictors is exchanged and passed on from generation to generation, contributing to the preservation and promotion of biodiversity. By observing the behavior of 16 animals and 12 plant species (both domestic and wild) as well as seven astronomical indicators, villagers are able to predict rain, dry weather and frosts. However, the continuity of this traditional knowledge in the community under study is now compromised by the little interest in agriculture characteristic of the younger generations, the ensuing abandonment of the countryside, the widespread economic crisis and the disappearance of animal and plant species. Traditional climate knowledge includes the understanding of weather events and weather changes at different time scales (hours, days, weeks, and seasons). The ability to interpret weather events thanks to the accumulated knowledge about the climate through generations may prove today a relevant tool for improving agricultural practices and dealing with local and global socio-ecological changes.

5 June 2020 in Journal of Ethnobiology and Ethnomedicine
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YRYessica Angélica Romero-Bautista
Yessica Angélica Romero-Bautista
AMAna Moreno-Calles
Ana Moreno-Calles
FAFernando Alvarado-Ramos
Fernando Alvarado-Ramos
MCMaurino Reyes Castillo
Maurino Reyes Castillo
ACAlejandro Casas
Alejandro Casas
Background: Birds have been among the most important element in lives of humans around the world, due to their presence and abundance in practically all ecosystems. Zapotitlán Salinas, a community of the Tehuacán Valley, has been a site of interest for studying ecology of bird communities, but no previous studies addressing the relationship between humans and birds have been conducted in the area. Based on their local knowledge, people of the area shape the use and conservation of local bird fauna diversity, which is being maintained or lost under the influence of factors like commerce, tourism, agriculture intensification or abandonment, public policies for conservation, environmental changes, among others. This study aims to analyze the patterns of interactions between humans and birds in a context of high biocultural diversity with a long history and facing the environmental and social challenges of semiarid areas.Methods: Ecological sampling for documenting bird species richness was conducted from November 2015 to May 2017 in three transects that included agroforestry systems, forests, and fallow agricultural land. The method of counting by fixed radius points at 16 points within the study systems was used. Thirty in-depth interviews were conducted with local people who own land in the study areas by random sampling and choosing experts of Zapotitlán Salinas, Puebla, a semiarid natural protected area and, since 2019, recognized as Mixed World Heritage. Some visitor guides of the Helia Bravo Hollis Botanical Garden who are member of the community and local people who dedicated part of their time to catching birds were considered as local experts. They have experience in identifying birds through bird watching and listening to bird songs, as well as their knowledge on behavior and habits of the bird species occurring in their locality. We in addition conducted free listing of bird species recognized by people and interviews on ecological aspects, forms of use, and management of birds using a photographic catalog as visual stimulus. The following aspects were addressed with local people: (i) the bird species of Zapotitlán recognized by them; (ii) the biological, ecological, and behavioral knowledge about these species; (iii) the description of practices of use and management of these animals; (iv) the perceived changes regarding presence and abundance of the wild birds recognized; and (v) the regulations of these practices and uses.Results: Through the ecological sampling, we identified 89 bird species, a number representing nearly 68% of all species reported for the Zapotitlán Valley. The species recorded belong to 61 genera, 26 families, and 11 orders. Local people interviewed recognized 62 morphospecies occurring in their territory, and designated them with 50 local names. The interactions of local people with birds and the knowledge related to habitats and habits varied according to people’s daily life activities and the ways of inter-generational transmission of knowledge. The interactions identified respond to several motivations. The most intense are those of utilitarian nature (three types of use are recognized: nutritional, medicinal, and ornamental), while other less notorious but equally relevant are those related to the awareness and conservation of biological diversity, and aesthetic appreciation of nature. Also relevant are those interactions shaped by the people’s worldview since some species are interpreted as climatic environmental predictors, amulets, or omens.Conclusions: To understand the various human-bird environmental interactions, it is necessary not only to address the utilitarian assessment that species have in a specific place but also those associated with cultural expressions and the connection between these aspects. Lifestyles, traditions, and beliefs model intangible forms of use, such as the interpretation of climate predictors. Ancient roles of birds in local culture are ongoing, and new demand of ornamental birds from cities influences catching activities but local and regional regulations have contributed to maintain them below a critical level.