Advanced remote sensing technology raises questions about settlement and land use

Survey teams at the El Pilar Archaeological Reserve for Maya Flora and Fauna have mapped 70 percent of its 20 km² area and revealed the extent of settlement around the city center. Large-scale civic architecture, and the distribution of smaller ceremonial groups and minor centers, reflect the wealth and power of Maya rulers presiding over the largest Classic period city in the upper Belize River area. Previous analyses suggest disparities in wealth at El Pilar were more nuanced than the elite/commoner dichotomy commonly invoked for Classic Maya society. This article works to understand wealth inequality at ancient El Pilar by computing Gini coefficients from areal and volumetric calculations of primary residential units—the class of settlement remains most likely to represent ancient households. Presentation of Gini coefficients and their potential interpretations follows a discussion of settlement classification and residential group labor investment. We conclude by contextualizing these results within prior settlement pattern analyses to explore how disparities in wealth may have been distributed across the physical and social landscape.

Human expansion into and occupation of the New World coincided with the great transition from the Pleistocene to the Holocene epoch, yet questions remain about how we detect human presence in the paleoecological record. In the Maya area of southern Mesoamerica, archeological evidence of the human imprint is largely invisible until ∼4,000 years ago. How do environmental changes after that time correspond and relate to human impacts? Are the archeological signatures of initial settlements in the Early Preclassic detected? Later, by ∼2,000 years ago when the Maya had fully settled the landscape, how does the evidence of forest compositional changes relate to human intervention? This paper evaluates published paleoecological data in light of the rise of the Maya civilization and reflects on interpretations of how swidden agriculture and the milpa cycle impacted the environment. Evaluating the contrast between the long archeological sequence of successful Maya development and paleoecological interpretations of destructive human-induced environmental impacts requires a concordance among pollen data, archeological evidence, ethnohistoric observations, ethnological studies of traditional Maya land use, and the historical ecology of the Maya forest today.

Cacao seeds, Theobroma cacao , provide the basis for a ceremonially important Mesoamerican food. Past efforts to identify cacao in ceramics focused on highly decorative vessel forms associated with elite ceremonial contexts, creating assumptions as to how cacao was distributed and who could access it. This study examines 54 archaeological ceramic sherds from El Pilar (Belize/Guatemala) of Late Classic (600 to 900 CE) residential and civic contexts representing a cross-section of ancient Maya inhabitants. Identification of cacao in ancient sherds has depended on the general presence of theobromine; we used the discrete presence of theophylline, a unique key biomarker for cacao in the region. Analysis was done by grinding off all outside surfaces to reduce contamination, pulverizing the inner clay matrix, extracting absorbed molecules, and concentrating the extractions. In order to obtain especially high selectivity and low limits of detection, our study utilized the technique of resonance-enhanced multiphoton ionization coupled with laser-desorption jet-cooling mass spectrometry. This technique isolates molecules in the cold gas phase where they can be selectively ionized through a resonant two-photon process. Of the sherds analyzed, 30 samples (56%) were found to contain significant amounts of theophylline and thus test positive for cacao. Importantly, cacao is present in all contexts, common to all Maya residents near and far from centers.

Archaeological projects are in a special position to create unique partnerships, with shared goals and intentions, to development Maya anthropological archaeology. This narrative presents an education outreach project in archaeology invigorated with local collaboration. When priorities of active archaeological projects formally include resident community participation, new horizons and accomplishments are achieved. Local and international interests in heritage and cultural traditions create the platform for interactive relationships and identification of common ground. Together, our experience recognizes four educational pillars that revolve around ancient Maya heritage and the fundamental Maya forest garden. Centered on the protected area of the El Pilar Archaeological Reserve for Maya Flora and Fauna, El Pilar and forest gardens are celebrated at the urban Cayo Welcome Center, practiced at the active outfield Chak Ha Col forest garden, and taught at the rural Känan K’aax School Garden. As our experience demonstrates, community partnerships require specific elements of acknowledgment including a valued tangible heritage, a formal information outlet, an education link, and an honored cultural tradition. Together, these provide fertile ground for cultivating collaborations in the Maya region and across the world.