In rural sociology and rural studies, rurality in many countries is commonly constructed as an idyllic space in which crime is perceived as an urban problem. In other countries, however, rurality is constructed as a place where the individual is vulnerable and the population is socially beyond the urban. This article questions the construction of rurality as idyllic by reporting on research in rural areas which demonstrates that crime, in particular illicit and illegal enterprise based crime, is becoming more prevalent in the {UK} countryside. In urban areas, illicit and illegal forms of entrepreneurship are distinctive in terms of how they are construed and enacted so why would it not be similar in rural areas? The paper presents a theoretical framework based on the work of Ferdinand Tonnies which demonstrates that contemporary examples of roguery exist in the {UK} countryside. We make more visible what previously was invisible, or ignored in the literature. Five stories of illegal rural enterprise are presented which provide a counterargument to Mingay's rural idyll. Since illicit and/or illegal rural enterprise is under-researched this constitutes an original attempt to frame an emerging phenomenon of interest

The accepted social construction of the rural criminal is that of the (alien) urban marauder. In this social script the farmer is presented as the victim of crime. Traditionally, farmers enjoy high levels of social esteem and rarely are they vilified. This case story examines alternative income generating strategies from the margins of agriculture which include theft of animals and property; engaging in the illegal meat trade; trading in illegal medicines and wildlife and dog breeding. This case using ethnographic observation examines the activities of such individuals and documents the phenomenon of an indigenous rural criminal fraternity in Scotland.

This paper introduces and discusses the concept of animatorship in relation to rural enterprise and development. At its simplest level, animatorship is the art of animating others to achieve their objectives. We develop and apply this concept to understanding community development and community enterprise, with a specific emphasis on rural communities. We present a descriptive, conceptual study of a new concept i.e. animation in the context of entrepreneurship. The fieldwork for this paper took the form of structured face-to-face interviews with community development workers in November-January 2015/2016. These workers actively stimulate, motivate and inspire others and orchestrate situations and people to bring about change through others, not merely doing things for them. They build environments and relationships in which people grow, directing and focusing energies to develop and empower people’s emotional and social lives and relationships through patient, open listening and group conversation.

This article analyses contemporary media representations of female entrepreneurs in the daily UK broadsheet ‘The Times’. While existing research shows how the media ignores or trivialises entrepreneurship of women, our focus is on the emergence of the successful female entrepreneur, an increasingly prominent, heroic media genre. We suggest that this is one response to the recession of 2008 and the broader neoliberal context in which women are positioned as central to economic recovery. We interrogate this recent expression of entrepreneurial femininity, adopting a critical perspective on postfeminism to reveal the values and ideals associated with this privileged form. We argue that this version of entrepreneurial femininity is the female equivalent of the mythologised male hero – accomplished, hard-working and successful at work and home. Implications are explored in terms of the expectations associated with entrepreneurship done by women, and the extent to which these challenge gendered norms; whom this ‘privileges’; who this excludes; and the negative impact such hegemonic femininities have on recognising and supporting ‘alternative’/heterogeneous forms of entrepreneurship done by both women and men.