The COVID-19 pandemic has signified an historical change in human mobility. By transforming the patterns of people on the move, it has highlighted gender-based inequalities and women’s vulnerabilities. The link between COVID-19 and return migration shapes returnees’ readaptation process in their home countries, as returnees are embedded in a limbo between the pandemic’s pressure on the policy and socio-economic setting, on one hand, and their efforts for reintegration, on the other. Due to the pandemic, the gender-based imbalance has increased existing gender gaps both in migration and return, exacerbating women’s vulnerability. Thus, personal aspirations and professional expectations of highly educated women are caught in a system of socio-economic and geographical (im)mobility, which represents the principal outcome in their relocation and readaptation process. Based on a qualitative methodology through the analysis of ten life histories of highly educated returnee migrant women, this paper sheds light on the impacts of the COVID-19 pandemic on their migratory trajectories, providing a typology of them. Findings stress the necessity for more sustainable measures and resources for life–work balance and gender-sensitive policies, to promote a better integration process into the local labour market; to mitigate the effects of COVID-19 on returnee women, and to prevent the proliferation of mental health problems among returnee women.

This article explores the barriers and the strategies of a group of highly educated foreign women to obtain a job-education matching situation in the Basque Country (Spain) where they all permanently settled following a binational heterosexual marriage. Drawing on 21 biographical interviews with women from Latin America and Europe, we examine new perspectives on the complexity and fluidity between their professional pathways and family projects. For that, we apply an intersectional lens to analyse their life experience. Our results show that respondents involved in a feminised labour market (education and health) have fewer difficulties to find a job-education match. In other cases, becoming self-employed is a way to gain independence and flexibility by running an open market-oriented business. Interviewees identified language, lack of personal networks, family reconciliation, traditional gender roles and the transferring of cultural capital as the main barriers for their incorporation into the labour market. The study finds that marriage support is not enough to overcome the barriers. We argue that for a more comprehensive understanding of labour integration of highly educated migrant women, motivation and agency, linked to family support, should be considered factors to cope with structural inequalities.

Developing the concept of the “continuum of instability”, we recognise that different phenomena such as agency and resilience are useful to reframe the different dynamics and mechanisms of resettlement and job-education matching in a group of Brazilian women resettled in the Spanish context. This paper contributes to the scientific knowledge of the relationship between strategies of transnational mobility and the reframing of professional identity in the host society. Through the procedure of a qualitative methodology, the data were collected in different Autonomous Communities of Spain during and after the Covid-19 pandemic, between 2021 and 2022. This paper explores the strategies used by highly educated Brazilian women to achieve job-education matches in Spain. To this end, we have analysed the structures of opportunities and constraints that have influenced their career paths in the Spanish socio-occupational context. On the other hand, by considering the micro-analytical level, subjectivity suffers relevant changes based on the negotiation with external factors at macro (structural) and meso (relational) levels, depending on the forms of adaptation and transformation of each woman. In this context, agency and resilience are the nudging factors and become active strategies through the process of deconstruction and reconstruction of the new identity in the post-migration phase.

Edizioni Ca' Foscari - Venice University Press

The main aim of this paper is to discuss the socio-political meaning of the transnational literary production made by female migrant writers. Thus, it analyses their role in the framework of the ‘hybrid’ literary production of the 21st century in Europe, such as Spain and Italy. Moving away from the idea of national literatures, this paper investigates literature as a geographical and emotional inquiry point and friction between languages, ideas, practices, literary institutions, female authors, and female voices in today’s markets. Hybrid literature written by first and second-generation migrants and displaced people is part of a huger concept of transnational literature, which breaks down with the idea of national identity and transiting towards a new conceptualization of hybridity in the literary production, also based on the translation of writings to other languages. Based on the concept of ‘the location of culture’ and the conceptualization of the Bhabha’s ‘third space’, I will analyse the relation between the positioning of female migrant writers of 21st century and the role of hybridity and the reconceptualization of the ‘third space’ in their literary production. The preliminary findings show, firstly, the idea of reconceptualising it appears in light of the complexity of migrant people's realities and sex-gender differences. By adopting an intersectional lens, focused on the dialectic between gender and race/ethnicity and class, this paper analyses the tensions embedded in the re-positioning of four female migrant writers and their transnational experience (self)reflected in their writings. The present research contributes to the scientific knowledge in the field of cross-cultural literary studies, crossed with the migration study, through questioning the changing gender role and relations in transnational migrant literature. In addition, the findings show that today's reflection on ‘third space’ theory in the diasporic literature seems like an idea to be refined when migrant women are involved.

The main aim of this paper is to discuss the socio-political meaning of the transnational literary production made by female migrant writers. Thus, it analyses their role in the framework of the ‘hybrid’ literary production of the 21st century in Europe, such as Spain and Italy. Moving away from the idea of national literatures, this paper investigates literature as a geographical and emotional inquiry point and friction between languages, ideas, practices, literary institutions, female authors, and female voices in today’s markets. Hybrid literature written by first and second-generation migrants and displaced people is part of a huger concept of transnational literature, which breaks down with the idea of national identity and transiting towards a new conceptualization of hybridity in the literary production, also based on the translation of writings to other languages. The research question is about the relation between the transnational literary works, written by migrant women, and the social change. Based on the conceptualization of the Bhabha’s ‘third space’, I will analyse the relation between the positioning of female migrant writers of 21st century and the role of hybridity. The preliminary findings show, firstly, the idea of reconceptualising it appears in light of the complexity of migrant people's realities and sex-gender differences. By adopting an intersectional lens, focused on the dialectic between gender and race/ethnicity and class, this paper analyses the tensions embedded in the re-positioning of four female migrant writers and their transnational experience (self)reflected in their writings. The present research contributes to the scientific knowledge in the field of cross-cultural literary studies, crossed with the migration study, through questioning the changing gender role and relations in transnational migrant literature. In addition, the findings show that today's reflection on ‘third space’ theory in the diasporic literature seems an idea to be refined when migrant women are involved.