Global warming has become an increasing challenge due to the impact of human activities on the environment. In this regard, university campuses with various activities and departments have a great impact on the environment. Ecological Footprint Analysis (EFA) is a natural resource depletion assessment tool, with a high level of accuracy, that measures the impact of human activities on the environment. Considering the Ecological Footprint (EF) capabilities, this study developed a method to assess the environmental impacts of a university campus using component-based parameters. The goals of the study are to explore the effective components of EF and to propose some policy guidelines to diminish the human impacts on the environment on university campuses. Five components, including natural gas and electricity consumption, water and food usage, and waste production, were measured in a survey from 2013 to 2016 at the building scale. The mean EF of the campus was 16,484 global hectares (gha). Fossil fuel energy had the highest level of environmental impact with 70.73%, followed by waste production and food and water usage with 26.87%, 1.28%, and 1.12%, respectively. The results demonstrate that the EF Index (EFI) of the case study campus was −0.82, which reveals an unsustainable performance. The EF results were illustrated on an Ecological Footprint Map (EFM), which shows the east and west parts of the camps were more unsustainable.

Public spaces are central to social interactions and cohesion, overall urban life, and therewith sustainable urban development. They can play key roles in increasing social interactions and women’s empowerment. The literature lacks empirical research on the state of women’s use of public spaces and these spaces’ effects on women’s social interactions and empowerment in Middle Eastern cities in the Kurdistan Region, where women historically enjoyed greater freedom. This paper addresses this gap by presenting insights from a comparative cross-border study with women in two Kurdish cities, Sanandaj and Sulaimani. In doing so, the paper contributes an empirically based theorization of urban public place-making, and debates its effects on the empowerment of women in the context of Kurdish urbanisms. The study developed a survey instrument to measure women’s interactions with and in public spaces and their related empowerment in these two cities across five main factors. Despite the local women’s limited interaction with and in the public spaces of these two Kurdish cities, the findings show a strong positive relationship between women’s interactions in public spaces and their empowerment. The results also suggest that socio-political and related socio-spatial changes have contributed to a decreased relevance of traditional meeting and leisure spaces but have increased the use of malls as commodified spaces, particularly in Sulaimani. The study debates the specificities of urban public spaces in Kurdish cities, and commonalities as well as differences compared with developments elsewhere.

Apart from the traditional Kurdish gender regime, which originates from the Kurdish tribal structure and which to some extent restricts the visibility of women in society, the status of Kurdish women is considered to be relatively high in comparison with that of their neighbors, since Kurdish women enjoy relative tolerance in society. This includes the possibility of reaching high professional positions, their presence in public spaces, and entertaining guests in the absence of their husbands. Certain socio-economic and political transformations took place in recent decades, which improved Kurdish women’s social standing, turning it into a symbol representing fundamental change in the gender role model in the Middle East. Although there are some studies on the status of Kurdish women in different individual Kurdish regions throughout the Middle East, not many reviews have compared the four parts of Kurdistan simultaneously, and there are hardly any specific analyses dealing with Kurdish women’s interactions in public spaces. This review aims to investigate the status of women in Kurdish society in different Kurdish regions according to a comparative approach. Although the path of Kurdish female emancipation was initiated first in the region of Rojhalat in 1946 and the Kurdish region of Iraq was granted some opportunities toward national liberation in 1991, the Bakur in Turkey can be considered a successful movement, establishing a sustained approach to the liberation of Kurdish women from patriarchal structures. During the Rojava Revolution in northern Syria, this movement proved itself able to build an indigenous alternative to Western-type egalitarian societies.

Gender Inequalities and the Effects of Feminine Artworks on Public Spaces: A Dialogue