The Chinese government has promoted the concept of “healthy ageing” to meet the goals of Healthy China 2030. Thus, achieving healthy ageing has become the principal motivation behind community eldercare organisations’ activities and services for the elderly in Chinese cities. The principles of healthy ageing encourage older adults to participate in activities, conduct volunteer labour, and strive to improve or at least maintain their physical health. Based on six months of ethnographic fieldwork, this paper examines the discourses and practices surrounding the “healthy ageing” paradigm in urban China and its role in governing the ageing population. This paper argues that the concept of healthy ageing requires older adults to set health as their primary goal, which also entails their embodiment of the healthy ageing paradigm. This paper bridges the literature on governmentality and critical and cultural gerontology while also contributing to the understanding of population governance in China.

TikTok, as an emerging digital geography, has transformed remote communication to a live, instant, and uncannily realistic interaction. To explore the implications of TikTok on older adults, this paper examines the accounts of older Chinese TikTok celebrities – their participation in TikTok as well as the major discourses of ageing mediated by TikTok. An empirical study was conducted by quantitatively analysing web‐scraped comments on older TikTok celebrities and by interpreting the themes present in these popular TikTok accounts. The empirical results unveil that TikTok facilitates the social interactions of older digital celebrities by creating a caring environment. However, the healthy ageing paradigm promoted by the Chinese government is also promoted by TikTok's recommendation algorithm and platform capitalism. The healthy ageing paradigm prioritises older adults who are healthy and independent, and as a result marginalises those who have a disease or disability or are dependent on others in some way. As a result, the healthy ageing paradigm promoted by TikTok constitutes another form of ageism. Responding to the call to go beyond “the digital”, our research contributes to digital geography by examining the geographies of ageing mediated by TikTok.

As an important embodiment and carrier of Chinese traditional culture, the rituals and ceremonies in heritage tourism not only carry profound spiritual and cultural connotations, such as respecting nature and worshiping ancestors, they also enable people to gain a sense of identity. Therefore, this paper aims to explore the relationship between heritage tourism and the politics of identity-building from the perspective of critical toponymy based on the case study of the Mausoleum of the Yellow Emperor. Drawing on five years’ of fieldwork at the Mausoleum of the Yellow Emperor in Shaanxi Province, China, this paper unfolds how heritage tourism has evolved into a certain kind of political agenda and a social engineering of nation-building. Relying on in-depth interviews and R language text analysis, this paper examines how Chinese national identity is produced, performed, and established through landscape naming and ritual performance in heritage tourism. This paper finds that (1) the naming and interpretation of ancestral roots cultural landscapes, as well as ritual performance in heritage tourism, are closely associated with cultural representations and reproductions of national identity. (2) The naming and interpretation of landscapes, as well as the performance of ritual practices in heritage tourism, are closely associated with national history and mythology. The tourists’ behaviors and emotions, as well as their performance and experiences during the ritual practice at the heritage tourism site, help to construct national identity. The cultural production and invention are combined with actions enacted by governments and local residents, as well as visitors from different backgrounds. (3) The mausoleum creates cultural links for Taiwanese tourists to understand their ancestral roots culture and thus to enhance their connection with the mainland. This paper tries to explore the relationship between heritage tourism and identity-building from the perspective of critical toponymy, which has implications for place branding and marketing projects when promoting ancestral roots culture and place-named tourism. This research not only helps the individuals to realize and reappreciate the value of traditional culture and heritage, it also motivates the individuals to rethink their responsibilities in cultural inheritance and the innovative development of culture. It also helps to enhance the consciousness of the people on both sides of the strait as a community of the Chinese nation, as well as to promote the peaceful development of cross-strait relations.

In the course of China’s rapid urbanization, rural places are brought into urban areas, forming semi-urbanization. These semi-urbanized sites suggest a dual urban–rural structure in their form and management. With the slowing down of urbanization, the Chinese government adopted heritage tourism to boost the local economy. Local historic buildings and cultural resources were regenerated and restored in this process. This paper aims at examining the role of heritage tourism in blurring the boundary of rurality and urbanity, boosting local economy, and revitalizing the areas with cultural-led development. In this paper, we analyzed the Huangpu Ancient Village’s regeneration process. We argue that the Huangpu Ancient Village integrates local historical and cultural resources to boost the local economy, simultaneously adopting urban renewal and rural revival strategies. This paper contributes to the body of literature addressing villages in urban areas, breaking the duality of urbanity and rurality.