Conflict between heritage management authorities and the local residents has been critical to sustainable management of the World Heritage Sites (WHS) in Kathmandu Valley. This paper attempts to find out the reasons of such conflict by analyzing the facets of prevalent non-compliance of rules and regulations in Kathmandu Valley’s three World Heritage Sites: Hanuman Dhoka, Patan and Bhaktapur Durbar Squares. This is a qualitative analysis of perceptions, understanding and interests of the local people and the heritage management authorities. The paper also reviews the existing national and international policy provisions on conservation of WHS and makes special notes about the conservation of private houses in the WHS. Cases were selected using snow-ball sampling technique. Structured interviews were conducted with key informants including concerned government officials and the local residents. The findings include such reasons of non-compliance of WHS regulations as overlapping and unclear roles of multiple institutions involved in the management of the WHS, lack of public participation in decision making, inadequate economic incentives to locals, ineffective implementation of compliance mechanisms. DOI: http://dx.doi.org/10.3126/ntdr.v2i1.7381 Nepal Tourism and Development Review Vol.2(1) 2012 87-104

Purpose: The purpose of this paper is to understand the traditional practices of safeguarding intangible cultural heritage (ICH) through “Guthi”, that is continued by the indigenous community of Kathmandu Valley. It explores the ancient system as a management practice rather than just a social costume. By analyzing existing laws and policies relevant to intangible heritage of Nepal, it aims to find scope for the Guthi in the formal heritage conservation practice and its relevancy in present context of 2003 Convention, where community participation plays a pivotal role.Design/methodology/approach: To study the traditional method of safeguarding heritage “Guthi system”, the case of “Yehya Punhi Festival” also known as “Indra Jatra” of Kathmandu was taken as a case. Qualitative research methodology was used to study various sub festivals within Yenya, its functions, funding mechanism and its way of continuity by Guthi. Review of various legislations associated with the heritage of Nepal, published and unpublished official documents as well as international conventions and recommendations were done. In addition to semi-structured interview with Guthi members, experts and locals; the observation of eight days long festival was also conducted,Findings: The study found that traditional Guthi system still holds a strong value in the social structure and safeguarding of traditional practices even with negative impact of modernization. Guthi is the main reason for the continuity of the Yenya Punhi festival, along with various associated rituals, while the national legislations of Nepal do not recognize Guthi as a safeguarding practice. Traditional practice could be a way forward for implementation of 2003 convention in Nepal when Nepal has already ratified the convention. Guthi could be sustainable way of safeguarding heritage if integrated well in the formal heritage practices.Originality/value: Guthi has been studied by many researchers from anthropological perspectives and even conservation for tangible heritage but not as a mechanism of safeguarding ICH. Guthi could be one of the excellent examples of Safeguarding Intangible Heritage and could also be a good recipe for management with community participation, sustainability and indigenous knowledge. More research and publication like this is necessary to push government to look into homegrown solutions than implementing new management plan.

Kathmandu Valley, which now the compose of many cities and towns, is the result of centuries of evolution from small villages, hamlets and small towns. These cities evolved with the need and the lifestyle of people, a result of which gave birth to the magnificent art and architecture. The centuries old temples, squares, monuments, rest houses and water fountains are still present despite the frequent natural calamites like earthquake. The city which was once seemed to be designed for people and God now has to incorporate many things like population growth due to migration, urbanization, globalization and so on. The sudden influx of so-called “development” is putting the heritage and traditional values at risk. The integrated form of intangible heritage like rituals, festivals, mask dances and many more are the vehicle for the continuity of tangible heritage. But still in the heritage conservation practice, the focus has been on the tangible heritage. One of the major driving forces of heritage has been the indigenous people of Kathmandu Valley and the interconnectedness of their social life with the heritage. This paper is about the interrelationship with the tangible and intangible heritage in the changing dynamic of city, and how indigenous people are incorporating it concentrating only on Kathmandu city. This paper is based mostly on the field visit for the PhD of the author in 2014 and was initially presented in the conference Cultural Landscape and Heritage Values at University of Massachusetts, Amherst in 2015.Journal of the Institute of Engineering, 2017, 13(1): 178-189

The historical monuments of the ‘City of Temples’ (Kathmandu) represent an intrinsic component of Nepal’s cultural heritage. The 2015 devastating Gorkha earthquake, besides human casualties, has led to a widespread demolition or partial damage of monuments at UNESCO World Heritage Sites, including the ones in Durbar squares. This study, through an integrated material characterization of masonry binders, used in four case monuments from Hanuman Dhoka and Patan Durbar squares, intends to contribute to the knowledge of the technological know-how of the past in order to maintain as much as possible the original traditions and to provide appropriate conservation strategies. The analytical characterization of the ancient mortars was carried out by means of X-ray Diffraction (XRD), Attenuated Total Reflectance–Fourier Transform-Infrared Spectroscopy (ATR-FTIR), Thermogravimetric Analysis (TGA), petrographic analysis, X-ray Fluorescence spectroscopy (XRF) and Pyrolysis–Gas Chromatography–Mass Spectrometry (Py-GC-MS). The composition of the mortars has been determined and is in accordance with previous research in traditional materials used in the Nepalese architecture. Chromatographic techniques proved to be particularly important in the analysis of mortars with organic binders as they revealed the possible composition of the binding media, providing additional information valuable for the future conservation/restoration of the stone monuments of the ‘City of Temples’.