Responding to emerging ecotheologies, we articulated a new environmental construct distinct from previous environmental measures which largely follow developmental models. In the present study we developed and reviewed the psychometric properties of the Christian Environmentalism Scale (CES) initially in three dimensions from 970 youth participants in the Philippines. Study design included exploratory and confirmatory factor analysis for data reduction and best fit model analysis. CES is a unidimensional 15-item measure with a high internal consistency (Cronbach’s alpha = .95) score and adequate results for best fit model. CES had significant associations with pro-environment and religious attitude scales indicating initial evidence of convergent validity.

Religions are a set of beliefs, attitudes, and practices about transcendence. They are formed by complex social and cultural rituals and customs. Given that religion is also vital to the Indigenous Peoples, this study employed the Centrality of Religiosity Scale (CRS) to measure and understand the nuances of the religiosity of the Indigenous youth of Cordillera, also known as Igorots, in the Philippines. The Cordilleran youth’s religiosity is particularly interesting to the researchers because their autochthonous religion is marked by a cosmology that includes hundreds of deities and elaborate rituals accompanying personal and social events. Data collected from 151 university students showed that Cordilleran youth are highly religious, and those living in rural areas are more religious than the younger participants. The Cordilleran youth strongly prefer private practice and scored high in the ideology dimension of CRS. They tend to devote themselves to transcendence in their personal space through individualized activities and rituals. This study also found that the religiosity of the select Cordilleran youth was ambivalent, defined as the coexistence of different ideas or feelings in the mind or a single context. It shows the inter-religiosity of the Indigenous youth as expressed in the engagement of religious practices. This paper discussed these significant results and explored their implications for the Indigenous Peoples and the Cordilleran youth.

Scientific consensus points to human activity as the primary cause of global warming triggering climate change. Mitigations include technology-assisted interventions and education of human agents, such as changing the human mindset and behavior, to avoid impending, irreversible environmental damage, among others. Among the competent sectors, religious communities can boost formative human interventions through religious ideas. The present study content analyzes the conceptual elements of “Kalikhasang Balaan” as a youth-specific ecotheological view drawn from a unidimensional Filipino measure on Christian Environmentalism. Our analysis is deductive in approach, drawing theological aspects of a peculiar youth ecotheology driven by the notion of “Kalikhasang Balaan”, framed within creation theology and Christian stewardship driven by environmental ethics. We discuss the unique attributes of this Filipino notion in the light of local Philippine church and government responses to understand how the youth ecotheological voice may correspond to institutional views.

The situation of Indonesian society on the threshold of the third millennium, feels so anxious. The level of violence in society is quite high. Various kinds of riots, looting and crime was alarming. Among the various riots that reason, including a number of riots and violence that were pitched inter-religious hostility. There is no more reason to superficially say that there is no problem between the religions with the fact that there, especially the riots in the Moluccas and in particular in the Kei-Southeast Moluccas. What is interesting is nevertheless the enormity of the violence, specifically in Kei, conflict can be resolved quickly than in the areas of inter-religious conflict in Indonesia. This is due to the cultural influence is so strong for the people of Kei. This study will examine the importance of inter-religious dialogue with religion and local wisdom culture approach in Kei. The local wisdom of Kei culture as a basic character for preventing social conflict between religions. In analyzing the data, this study uses a qualitative approach and literature study. The results of this study indicate that inter-religious dialogue with the Kei religion and culture approach is a relevant solution for the diverse Kei society.