The origin of ancient Israel has been questioned and intensively discussed for almost two centuries by many researchers, from two main schools of thought. One believes the early Israelites came from outside the Land of Cana‘an and conquered it, while the other believes they rose from within Cana‘an, forming a new polity and culture. Scholars are likewise divided whether the Israelite God, Yhwh, originated from the Near Eastern cultural environment or from the desert. A multitude of studies has been dedicated to these two themes, usually separately. This article attempts to examine the connection between the two through several themes: desert roots in the culture of ancient Israel, the origin of Yhwh, Asiatics in Sinai and the Negev, desert tribes and the copper industry, the location of biblical Paran, Nabataean data from Sinai which illuminate biblical issues, and others. By including materials which were previously underutilized or overlooked, these themes may be integrated to form a reasonable scenario of a chapter in the history of early Israel.

This paper offers an interpretation of the astronomical phenomenon described in Josh 10:12-13 as an annular solar eclipse. According to NASA data, this type of eclipse was seen in the skies of central Israel, where the ancient city of Gibeon was located, on October 30, 1207 BCE. A philological analysis of both Joshua 10 and Habakkuk 3 shows that the phenomenon is described using polysemic verbs in poetic style, describing the darkening of the sun by the moon “standing” in front of it.

Excavations at the Pre-Pottery Neolithic B ritual site of Naḥal Roded 110 in the Southern Negev, Israel, have revealed evidence—unique to this region—for on-site flint knapping and abundant raptor remains.