Earliest modern humans out of Africa: Recent paleoanthropological studies have suggested that modern humans migrated from Africa as early as the beginning of the Late Pleistocene, 120,000 years ago. Hershkovitzet al.now suggest that early modern humans were already present outside of Africa more than 55,000 years earlier (see the Perspective by Stringer and Galway-Witham). During excavations of sediments at Mount Carmel, Israel, they found a fossil of a mouth part, a left hemimaxilla, with almost complete dentition.The sediments contain a series of well-defined hearths and a rich stone-based industry, as well as abundant animal remains. Analysis of the human remains, and dating of the site and the fossil itself, indicate a likely age of at least 177,000 years for the fossil—making it the oldest member of theHomo sapiensclade found outside Africa.Science, this issue p.456; see also p.389

Manot Cave radiocarbon dates establish Levantine chronology, which is critical for understanding Upper Paleolithic dispersals.

Glycymeris shell beads found in Middle Palaeolithic sites are understood to be artifacts collected by modern humans for symbolic use. In Misliya Cave, Israel, dated to 240–160 ka BP, Glycymeris shells were found that were neither perforated nor manipulated; nevertheless, transportation to the cave is regarded as symbolic. In about 120 ka BP at Qafzeh Cave, Israel, modern humans collected naturally perforated Glycymeris shells also for symbolic use. Use-wear analyses backed by experiments demonstrate that the Qafzeh shells were suspended on string, thus suggesting that the collection of perforated shells was intentional. The older Misliya shells join a similar finding from South Africa, while the later-dated perforated shells from Qafzeh resemble other assemblages from North Africa and the Levant, also dated to about 120 ka BP. We conclude that between 160 ka BP and 120 ka BP there was a shift from collecting complete valves to perforated ones, which reflects both the desire and the technological ability to suspend shell beads on string to be displayed on the human body.

People tend to belong to multiple social circles, which construct and reflect a person’s social identity. Group affiliation is embodied and may be expressed by personal adornment. Personal adornment in general has multiple functions in human societies, among them the assimilation and transmission of different aspects of personal and collective, social and cultural identity. Beads in general, including shell beads, often constitute parcels of composite adornment, and as such are used in different configurations to portray these messages. The shared use of similar bead types by different individuals and communities indicates the mutual affiliation of the sharing parties to the same cultural circles and reflects social ties and relationships. The Pre-Pottery Neolithic B (PPNB) period in the Levant is a time of pivotal changes to human lifeways necessitating profound adjustments in all aspects of life, including social relations and networks. Here we use the shell bead assemblage from the cultic-mortuary aggregation site of Kfar HaHoresh, in comparison to shell bead assemblages from multiple other sites in the Levant, as a proxy for the exploration of local and regional networks and connections between PPNB communities. Multivariate analyses of shell bead type distribution patterns across the Levant demonstrate that some types were widely shared among different communities, characterising different geographic regions, while others were rare or unique, highlighting relationships between sites and regions, which are occasionally independent of geographic proximity. Specific occurrences of shared shell bead types between Kfar HaHoresh and compared sites further illuminate the web of connections between PPNB communities in the Levant and the varying breadths of sharing-patterns reflect the hierarchical nature of the underlying social circles. Outlining these widening social affiliations sheds light on the complex structure of Neolithic social identity.

Seaborne movement underpins frontier research in prehistoric archaeology, including water-crossings in the context of human dispersals, and island colonisation. Yet, it also controls the degree of interaction between locations, which in turn is essential for investigating the properties of maritime networks. The onset of the Holocene (circa 12,000 years ago) is a critical period for understanding the origins of early visitors/inhabitants to the island of Cyprus in the Eastern Mediterranean in connection with the spread of Neolithic cultures in the region. The research undertaken in this work exemplifies the synergies between archaeology, physical sciences and geomatics, towards providing novel insights on the feasibility of drift-induced seaborne movement and the corresponding trip duration between Cyprus and coastal regions on the surrounding mainland. The overarching objective is to support archaeological inquiry regarding the possible origins of these visitors/inhabitants—Anatolia and/or the Levant being two suggested origins.

Excavations at the Pre-Pottery Neolithic B ritual site of Naḥal Roded 110 in the Southern Negev, Israel, have revealed evidence—unique to this region—for on-site flint knapping and abundant raptor remains.