With the rollout of vaccines against COVID-19, an optimistic and a negative attitude among people have arisen. Surprisingly, surveys among people reveal that there is a significant rate of distrust against the vaccines. In a recent short report published in this journal, vaccine hesitancy was found out among medical students. Hence, wide array of research has been springing, recommending various approaches in assisting authorities deal with vaccine hesitancy such as proper and effective strategic communication as a solution. This study suggests however that a more ‘localized’ public education and role-modelling from public officials and health authorities can help a lot in building public trust. The study aims to contribute to the further development of public health mechanisms in the rolling-out and distribution of vaccines against COVID-19.

In the last 50 years, measures of religious constructs have been the subject of much scientific attention. Cross-cultural considerations necessitate that empirical claims on assessments about religion are validated by local data. While religion is typically viewed in terms of spirituality and religiosity, recent empirical studies indicate a shift in the interpretation of these dimensions in a more diffused and relaxed appreciation. Building up from these developments, in the present research, we develop and test the structure and reliability of a scale to assess students’ attitudes towards religion. Using a sample (n = 2733) of college students from two provincial universities in the Philippines, we employed data reduction techniques to understand the underlying factor structure. The results showed a three-factor measure of attitudes towards religion.

Schooling is one of the most affected aspects of human life due to coronavirus disease-2019 (COVID-19) pandemic. In a recent correspondence published, the authors reminded every country of their responsibility to come up with strategies to reopen schools safely. This paper reiterates the adherence of school health protocols as significant in the delivery of face-to-face classes following national and international guidelines in mitigating the effects of COVID-19 pandemic as a public health crisis.

In recent correspondences and articles published, the role of religious and spiritual interventions has been discussed for the attention of the medical community in the time of COVID-19 pandemic and part of these interventions is to provide spiritual care. Attention has been given to provide spiritual care among COVID-19 patients. However, there is also a dire need to offer spiritual care towards healthcare professionals because they, too, are ‘wounded healers’. This paper discusses the urgent call for the medical and spiritual communities to come up with comprehensive spiritual care programme for healthcare professionals so that they may attain spiritual well-being as they serve in the frontlines, risking their lives and providing spiritual care to patients especially in this trying times of the pandemic as a public health crisis.

This paper investigates Catholic religious practices and Filipino values in the Philippines during the COVID-19 pandemic. It aims to show that religious practices conducted with proper social distancing help in the development of a renewed understanding of Filipino values without contributing to the spread of the virus. This qualitative study makes use of expository writing and content analysis. First, religious practices before the pandemic marked by maximum social interaction are presented. Then, the paper shows religious practices during the pandemic marked by social distancing. Thirdly, the paper looks into how Filipino values are recontextualized in relation to religious practices despite the need for social distancing during the COVID-19 pandemic. Ultimately, the researchers claim that those who participate in religious practices with social distancing do not contribute to the transmission of the virus while still developing a renewed understanding of Filipino values.

The spread of the virus COVID-19 has caused many religious restrictions. As the world faces unprecedented changes, theological, liturgical, and pastoral questions are arising. Sacraments and sacramental celebrations have been canceled while adjustments have been made in celebrating matrimony and anointing of the sick. For the first time since World War II, masses have been suspended in the Philippines where the majority of its inhabitants are Roman Catholics. The Philippines boasts of being a ‘Christian majority country in Asia' which will celebrate 500 years of Christianity in the year 2021. This theological reflection is divided into three sections which contribute to practical theology dialogue in the pandemic. First, we will begin by revisiting the idea in early Church history of the existence of house Churches in the context of Roman persecution. Second, we will examine the extraordinary celebration of the liturgy in contemporary house Churches during the COVID-19 pandemic, especially in the Philippine setting. Finally, we will reflect on how house Churches can be understood as an emerging model of the Church in times of pandemic or other forms of crisis in the future.