This study investigates church-based informal social support among older African Americans and Black Caribbeans. In particular, we examine the correlates of receiving emotional support as well as negative interactions (e.g., criticisms) from church members. The analysis is based on the older African American (n = 829) and Black Caribbean (n = 271) subsample of the National Survey of American Life. The analysis utilizes multiple group structural equation modeling (SEM) to test a model of church support networks. There were no significant differences between older African Americans and older Black Caribbeans in the frequency of service attendance, contact with church members (seeing, writing, talking), emotional support from church members, or negative interactions with church members. However, a comparison of SEM analysis indicates that the number and pattern of relationships are different. For instance, among African Americans church attendance was associated with emotional support, but among Black Caribbeans attendance did not have a direct or indirect effect on emotional support. Our findings also indicate that among older African Americans, women attend religious services more frequently and both receive emotional support and engage in negative interactions with church members more frequently than men. Among Black Caribbeans, however, men attend religious services less frequently than women but also have more negative interactions with church members. For both African American and Black Caribbean older adults, church members are an important element of their social support networks. Our analysis also underscores the importance of contact with church members for receiving emotional support for both populations.

Throughout history, African Americans have endured much, and their experiences with discrimination and racism continue today. Despite ongoing challenges, African Americans have also shown their resilience. Religion and spirituality are two of the largest resources of resilience that African Americans employ. However, little is known about the role of religion and spirituality within African American couple relationships. Using dyadic data from 292 married and 233 cohabiting African American couples, we examined the impact of sanctification of the couple relationship on communal coping within the Actor Partner Interdependence Model. Significant actor effects were found between relational sanctification and communal coping for both married and cohabiting men and women. There was a significant partner effect between married men's relational sanctification and married women's communal coping. However, no other significant partner effects were found. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Objective: This cross-sectional study examined whether religious coping buffered the associations between racial discrimination and several modifiable cardiovascular disease (CVD) risk factors—systolic and diastolic blood pressure (BP), glycated hemoglobin (HbA1c), body mass index (BMI), and cholesterol—in a sample of African American women and men. Methods: Participant data were taken from the Healthy Aging in Neighborhoods of Diversity Across the Life Span study (N = 815; 55.2% women; 30–64 years old). Racial discrimination and religious coping were self-reported. CVD risk factors were clinically assessed. Results: In sex-stratified hierarchical regression analyses adjusted for age, socioeconomic status, and medication use, findings revealed several significant interactive associations and opposite effects by sex. Among men who experienced racial discrimination, religious coping was negatively related to systolic BP and HbA1c. However, in men reporting no prior discrimination, religious coping was positively related to most risk factors. Among women who had experienced racial discrimination, greater religious coping was associated with higher HbA1c and BMI. The lowest levels of CVD risk were observed among women who seldom used religious coping but experienced discrimination. Conclusion: Religious coping might mitigate the effects of racial discrimination on CVD risk for African American men but not women. Additional work is needed to understand whether reinforcing these coping strategies only benefits those who have experienced discrimination. It is also possible that religion may not buffer the effects of other psychosocial stressors linked with elevated CVD risk.