Siti Gomo Attas

Siti Gomo Attas


Research Focus & Metrics

Academic Career Length

5Years (2022-Present)

(Calculated once Scilit publication data is synced: current year − year of first publication + 1)

Representative Publications

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7 December 2022 in Environmental Science and Pollution Research
Verified
Journal Article
Closed access
PDF file
DSDesy Safitri
Desy Safitri
FFFahrurrozi Fahrurrozi
Fahrurrozi Fahrurrozi
AMARITA MARINI
ARITA MARINI
LDLeola Dewiyani
Leola Dewiyani
SASiti Gomo Attas
Siti Gomo Attas

18 June 2023 in Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya
Verified
Journal Article
Open access
PDF file
SMSiti Bagja Muawanah
Siti Bagja Muawanah
SASiti Ansoriyah
Siti Ansoriyah
SASiti Gomo Attas
Siti Gomo Attas
This research aims to understand the image of noble women contained in the novel “Panggil Aku Kartini Saja” by Pramoedya Ananta Toer using Roland Barthes' Symbolic study. This research uses a descriptive qualitative method. The data collection techniques used are description method and literature research. The data analysis technique used in this research is descriptive-analytic. The result of the research that has been carried out is that there are 60 lexia found in the novel “Panggil Aku Kartini Saja” by Pramoedya Ananta Noer, which are spread into three kinds of Roland Barthes symbolic studies in the form of 45 lexia antithetical, 12 lexia 'kemenduan', and 3 lexia opposition of two elements. The whole lexia illustrates that Kartini is a noblewoman who has an image: upholding the religion she adheres to, loving her father, and fighting for the interests of the people by writing and establishing special schools for women, a product of the shift in eastern and western culture, likes to read, and so on.

15 July 2025 in Lex localis - Journal of Local Self-Government
Verified
Journal Article
Open access
PDF file
SASiti Gomo Attas
Siti Gomo Attas
SASarmadan
Sarmadan
GAGres Grasia Azmin
Gres Grasia Azmin
AWArdia Septi Wijayanti
Ardia Septi Wijayanti
BABambang Prasetya Adhi
Bambang Prasetya Adhi
SASaiful
Saiful
The Purpose of this study is to create an educational model that is rooted in culture and adaptable to technology, aimed at revitalizing the Silat Mandar tradition within the island communities of Pulau Tidung. This initiative seeks to preserve and convey oral and performative heritage through digital platforms that are engaging, accessible, and pedagogically appropriate. By integrating philosophical values and traditional practices into multimedia educational resources, the project promotes continuity between generations, enhances local identity, and empowers community ownership. Additionally, it acts as a prototype for wider efforts to protect intangible cultural heritage, providing a replicable framework that harmonizes innovation with tradition throughout Indonesia’s various archipelagic regions. The Novelty of this research is found in its combination of ethnographic insight with innovative digital teaching methods to rejuvenate the Silat Mandar tradition within a culturally diverse island environment. Unlike earlier initiatives that concentrated exclusively on documentation or performance-based tourism, this study presents a community-centered, multimedia instructional model that reinterprets oral and practical heritage into organized, mobile-friendly learning materials. By incorporating philosophical values and practices like palang pintu into a pedagogically robust framework, such as ADDIE, this effort bridges generational divides and repositions Silat Mandar as both a cultural treasure and a vibrant educational experience. The application of mixed-methods evaluation to assess emotional engagement, identity development, and intergenerational effects further sets this model apart as a living archive rather than merely a curriculum. Additionally, its potential for scalability and adaptability in other island communities represents a significant step forward in the digital conservation of intangible heritage, providing a replicable model for culturally aware education in Indonesia’s archipelagic setting. Conclusion of this study indicates that the digital revitalization of Silat Mandar in Pulau Tidung can effectively protect and convey cultural heritage when informed by ethnographic understanding, well-organized instructional design, and community involvement. By incorporating philosophical and performative aspects into multimedia educational resources, and situating the process within a context-sensitive, iterative research and development framework, the project encourages engagement across generations, fosters a sense of cultural ownership, and maintains pedagogical significance. This resulting model not only improves access to education rooted in tradition but also acts as a replicable framework for preserving intangible heritage throughout Indonesia’s island communities.

24 June 2025 in Jurnal Onoma: Pendidikan, Bahasa, dan Sastra
Verified
Journal Article
Open access
PDF file
SASt. Nur Fadillah Abdullah
St. Nur Fadillah Abdullah
NANovi Anoegrajekti
Novi Anoegrajekti
SASiti Gomo Attas
Siti Gomo Attas
Semakin pesatnya perkembangan zaman dan meningkatnya dominasi bahasa Indonesia dalam berkomunikasi sehari-hari menimbulkan penurunan penggunaan bahasa daerah. Penelitian ini bertujuan untuk mendeskripsikan kondisi pemertahanan bahasa daerah Makassar pada generasi Z ditengah maraknya penggunaan bahasa Indonesia. Metode yang digunakan deskriptif kualitatif dengan prosedur penelitian observasi, wawancara, dan kuesioner, serta menganalisis menggunakan teknik analisis Spradley untuk melihat domain dan realitas sosial dalam penggunaan bahasa. Hasil penelitian menunjukkan bahwa kondisi bahasa daerah Makassar saat ini masih bertahan di kalangan Gen Z. Meskipun B1 mereka bahasa Indonesia, tetapi mereka masih menggunakan bahasa daerah ketika berinteraksi. Peneliti juga menemukan fakta bahwa beberapa di antara mereka menggunakan bahasa daerah Makassar sebagai B1. Peralihan penggunaan bahasa Indonesia dan bahasa daerah pada Gen Z di Kec. Binamu sangat baik. Meskipun kebanyakan orang tua memberikan bahasa Indonesia sebagai B1, tetapi mereka tetap mengajarkan bahasa daerah Makassar kepada anaknya.