The concept of sustainable management in culture has been recognised in global strategic documents on sustainable development for more than a decade. It is also increasingly reflected in the cultural polices of particular states, and—very importantly—cultural managers who are responsible for shaping the cultural offer in cities are becoming more interested in this concept. Despite the increasing attention being paid to this topic among both practitioners and theoreticians of management, in none of these documents or other works can we find any content that is directly related to the possibility of applying this concept in a town which, due to political turmoil, has been divided by a national border. Hence, this gap was the direct impulse for taking up research in this field. In the article, by using different notions of the market, our own definition of a cross-border market for cultural services was developed, and the conditions for the functioning of this market were presented based on the example town of Cieszyn (Poland) and Český Těšín (Czech Republic). In the opinion of the authors of the article, the development and functioning of a cross-border market for cultural services is essential for the application of the concept of sustainable management of the cultural offer in a town divided by a border. For the purpose of the article, a survey and individual interviews with experts shaping the cultural offer in Cieszyn and Český Těšín were conducted. The results of the research prove that despite numerous cross-border Czech–Polish projects carried out by cultural institutions, there are still many barriers in the town, which make it difficult for the residents to benefit from the cultural offer that is available on the other side of the border. These barriers limit the full implementation and application of the concept of sustainable management of the cultural offer.

Narcissism is a part of the cultural heritage. It reaches many areas of social life. As a cultural phenomenon, it reaches more profound and broader than psychological analyses would indicate. It has always been present in the biographies of people significant for the development of culture and art. The thesis in the text states that cultural achievements without narcissism would be much more modest than we can observe today. The conducted argument indicates the positive aspects of narcissism in the field of artistic culture. Praise of narcissism concerns agency in culture and art. Trying to determine the place of narcissism in art culture, I favor forgoing the one-sidedly negative perception of the phenomenon of narcissism. Narcissism here is one of the motivating factors Narcissism is a part of the cultural heritage. It reaches many areas of social life. As a cultural phenomenon, it reaches more profound and broader than psychological analyses would indicate. It has always been present in the biographies of people significant for the development of culture and art. The thesis in the text states that cultural achievements without narcissism would be much more modest than we can observe today. The conducted argument indicates the positive aspects of narcissism in the field of artistic culture. Praise of narcissism concerns agency in culture and art. Trying to determine the place of narcissism in art culture, I favor forgoing the one-sidedly negative perception of the phenomenon of narcissism. Narcissism here is one of the motivating factors

Problematyka tekstu skoncentrowana jest na celach animacji i edukacji regionalnej w Polsce, ze szczególnym uwzględnieniem programów dotacyjnych, jakie kierowane są do społecznościlokalnych i regionalnych w zakresie działań na rzecz dziedzictwa narodowego. Przyczynkiem do rozważań jest program EtnoPolska, którego operatorem jest Narodowe Centrum Kultury oraz, formułowane na poziomie państwa, cele działań stymulujących i podtrzymujących kultury regionalne. Przedmiotem analizy są odpowiedzi na cele wspomnianych programów, jak i rozumienie tychże celów przez beneficjentów programów dotacyjnych. Przytoczone dane i obserwacje stanowią przyczynek do analizy stanu tożsamości regionalnych w Polsce, jak też identyfikacji z nią przez społeczności lokalne.

The article presents the concept of sustainable development of socio-cultural capital with particular emphasis of the role of cultural institutions as factors influencing their development in a human being. In the article, the concept of social capital and cultural capital have been treated as complementary to each other, which is why they have been identified as a socio-cultural capital. Sustainable development of this capital in many cities of the world meets a number of problems reflected in the quality of life of its residents. In this article, a part of the town is analyzed which, due to political decisions made at the end of the First World War, has been divided for a hundred years into Cieszyn on the Polish side of the border and Czech Cieszyn (Český Těšín). This area is an example of how historical, political, demographic and educational conditions form the basis for the quality of socio-cultural capital. It is also an example of cooperative activities between local government institutions and third sector organizations. Despite many differences between the residents of Cieszyn and Czech Cieszyn, the conducted analysis points to the formation of a socio-cultural capital of a combining character, according to how Robert Putnam wrote about such phenomena, without neglecting the diversity of goals and interaction groups.