Rapid urbanisation in African democracies is changing the way that political parties engage with their constituents, shifting relations between hosts and migrants. This article examines the strategies that parties use to maintain and build electoral support in increasingly diverse contexts. Drawing on in-depth interviews and ethnographic research in Accra, Ghana, we find that some urban political parties rely on inclusive forms of mobilisation, promoting images of cosmopolitanism and unity to incorporate a broad grassroots coalition. Yet in nearby constituencies, parties respond to changing demographics through exclusive forms of mobilisation, using narratives of indigeneity and coercion to intimidate voters who ‘do not belong’. Two factors help explain this variation in mobilisation: incumbency advantage and indigene dominance. In contrast to most scholarship on ethnicity and electoral politics in Africa, we find that these varying mobilisation strategies emerge from very local neighbourhood-level logics and motivations.

Repetitive elections are important benchmarks for assessing the maturity of Africa's electoral democracies. Yet the processes through which elections entrench a democratic culture remain understudied. We introduce an important mechanism called a democratic rupture: an infraction in the democratisation process during competitive elections that has the potential to cause a constitutional crisis. It provides a new avenue of citizen participation outside of voting, and political space for opposition party realignment and to strengthen its support. Drawing from the case of Ghana, we show how the 2012 presidential election petition challenge served as a democratic rupture by contributing to the opposition's victory in 2016, enabling its political development. First, it exposed flaws in the electoral system and led to demands for electoral reforms. Second, it led to citizens being better educated on the electoral process. Third, it taught political parties that vigilance at the polling stations can help win elections. The article provides a critical analysis of the factors that shape democratic development, especially in cases where opposition parties defeat incumbent politicians.

Urbanization is transforming the human and political geography of Africa. While a growing body of research explores the urban dimensions of clientelism, contentious action, and social mobilization, there has been less attention given to the ways in which this demographic megatrend is influencing political change more broadly. We argue that the political implications of African urbanization are contingent on local conditions and experiences; there are no deterministic associations between urbanization and political change. To better understand the mechanisms linking urbanization to politics, we argue that a place-based approach is needed. We illustrate this by reviewing and highlighting how urbanization may affect (i) the nature and balance of citizen preferences; (ii) the composition, interests, and influence of elite actors; (iii) forms of political mobilization; (iv) shifting gender roles; (v) the role of civil society in political processes; and (vi) the likelihood and manifestations of contentious collective action. We conclude with a discussion of directions for further research.

This paper introduces a framework of sustainable urban development that considers the everyday politics of cities and their neighbourhoods. First, it considers the challenges facing cities in the Global South, and calls for renewed attention to the daily political struggles of urban residents. Second, it reviews the scholarship on the politics of urban governance and incorporates the politics of belonging and how citizens make claims to urban space into logics of sustainable governance. Third, it presents a framework of sustainable urban development based on thinking about cities and their neighbourhoods as urban commons. Fourth, it illustrates the theory with examples from the Ghanaian cities of Accra and Ashaiman. Fifth, it concludes by discussing how the framework generalizes to cities in Asia and Latin America, and offers possible policy interventions that incorporate the underlying political conditions that contribute to sustainability.

Despite increasingly programmatic politics and competitive elections, political clientelism remains an enduring feature of African politics. More so, while politicians rarely deliver on political promises, citizens continue to demand and participate in patron–client relations. While moral economy and instrumentalist accounts offer insight into the puzzling persistence of political clientelism, we offer an additional framework based on demands for social recognition. Beyond expectations of materialist exchange or the performance of cultural norms, citizens expect their political leaders to recognize them as dignified human beings and members of an identity group. Drawing on evidence from three diverse African contexts—urban Ghana, rural Senegal, and coastal Kenya—we argue that citizens engage in political clientelism as a vehicle for demanding three dimensions of social recognition: (i) To be seen and heard by leaders, (ii) to be respected as agents in the political process, and (iii) to be politically included and protected from harm. By providing new insights into the enduring logics of clientelism, citizen strategies amidst unequal power relationships, and the role of emotions in democratic politics, we aim to reconcile existing approaches and bring them into a more unified framework.